2024-03-29T13:19:45Z
https://journal.ugm.ac.id/jurnal-humaniora/oai
oai:jurnal.ugm.ac.id:article/15309
2019-02-18T06:07:21Z
jurnal-humaniora:ART
An Introduction to the Police Procedural: A Subgenre of Detective Genre
Primasita, Fitria Akhmerti
Ahimsa-Putra, Heddy Shri
the detective genre; the police procedural subgenre; conventions; inventions
Based on a library research, this paper aims at introducing the police procedural as a subgenre of detective genre. To achieve the aim, this paper elaborately discusses three definitions of the police procedural. The discussion shows that experts have apparently provided a working definition of the police procedural after having identified how the new variant is different from, and yet the same as the “parent” genre. While the third definition discussed puts emphasis on the authentic and realistic aspects of the police procedural, the first two definitions can be used as a reference to elaborately discuss the police procedural as a variant or subgenre of the detective genre. The police procedural retains the basic conventional elements of the detective genre—plot and motifs, character, setting, theme, and props, but it twists these elements and turn them into inventions to keep the interest of the readers and viewers. Having established itself as a subgenre, the police procedural grows to become formulaic by creating its own conventions. It is a formula that is generally employed by writers and has come to be expected by readers or viewers. By doing so, the police procedural has helped the detective genre as its “parents” genre stay popular.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/15309
10.22146/jh.15309
Humaniora; Vol 31, No 1 (2019); 33-40
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/15309/23727
Copyright (c) 2019 Fitria Akhmerti Primasita
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/17875
2017-10-28T06:14:21Z
jurnal-humaniora:ART
Meanings of Objektive und Subjektive Constructions in German Sentences and Their Equivalences in Indonesian
Triyono, Sulis
meanings of objektive und subjektive Constructions; German sentences; comparative research
This study aims to describe: (1) objektive und subjektive constructions in German sentences, (2) meanings of objektive und subjektive in German sentences, and (3) equivalences of objektive und subjektive in German sentences in Indonesian.This was a qualitative descriptive study. The objects of the research data were lingual units of modality constructions with objective and subjective meanings in both German phrases and sentences. The subjects of the data were modal verbs in German sentences. The data sources were the magazine NADI Indonesia Deutsch Edisi I/No. 16 Tahun 2012, Edisi I/No. 17 Tahun 2013, and Edisi II/No. 18 Tahun 2013. The data were collected by means of reading and noting techniques and analyzed by means of the translational, equivalent, and distributional techniques. The data validity was assessed through the semantic validity and the inter-rater and intra-rater techniques.The research findings are as follows. (1) the objektive construction in German is S - Inf+Modalverb and the subjektive construction is S+Inf – Modalverb. (2) Meanings of objektive are those which are loose in nature because because lexical elements of modality can reveal utterance contents while meanings of subjektive are those outside lexical elements because they are affected by speakers’ subjective intentions. (3) The equivalences of objektive und subjektive in German sentences in Indonesian are in the form können appearing 107 times, equivalent to meanings of dapat, bisa, ada, menjadi, berhasil, mampu, meraih, terdiri, sungguh, and makna zero. Dürfen (8) are equivalent to meanings of dapat, boleh, and makna zero. Modalverb sollen (27) are equivalent to meanings of harus, akan, bisa, seharusnya, perlu, dan makna zero. Wollen (3) are equivalent to meanings of ingin, terus terang, and makna zero. Müssen (31) are equivalent to meanings of harus, dapat, bisa, and makna zero. Möchten (16) are equivalent to meanings of ingin, berminat, perlu, and makna zero.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Yogyakarta State University
2017-10-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/17875
10.22146/jh.17875
Humaniora; Vol 29, No 3 (2017); 278-290
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/17875/17842
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/17875/1087
Copyright (c) 2017 Sulis Triyono
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/17897
2017-10-28T06:14:21Z
jurnal-humaniora:ART
Sound Problems in Interpreting: a Comparative Study of Undergraduate Program at Sebelas Maret State University
Hidayat, Taufik Nur
Iswandi, Fedro
Kirom, Ahmad
consecutive interpreting, error typology, listening skill, problem triggers, sound problems.
The study is to classify the problem triggers in consecutive interpreting especially in listening. The objectives of the research are to find out the relationship between listening skills and sound problem by comparing the test results of English student and non-English student and prove that students’ problem triggers are closely related to the writing and reading performances which are caused by listening skill problems such as domain in comprehension, similar word, etc. The method used in the research is descriptive qualitative. The participants are English Department and non English student. Technique of collecting data in the research uses questionnaire, test, and interview. The biggest problem faced by non-English student group is numbering and proper names. It is 34 % which occupy in first rank. Whereas the percentage of English student in comprehension is 27%, then the numbering and proper names, the last is similar word which has 20%. Meanwhile, the test result of English group is 84.5 and non-English group is 60. It represent the background knowledge factors are also play an important role in doing the test. In conclusion, there is relationship between students’ problem triggers, writing and reading performances, especially homophone errors. So, the hypothesis is accepted and it strengthens a currently underdeveloped theory that sounds problem play an important role in listening.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2017-10-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/17897
10.22146/jh.17897
Humaniora; Vol 29, No 3 (2017); 301-308
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/17897/17844
Copyright (c) 2017 TAUFIK NUR HIDAYAT, fedro iswandi, ahmad kirom
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/22580
2018-10-02T09:04:56Z
jurnal-humaniora:ART
Principles of Textual Rhetoric in CakCuk Discourse
Subiyatningsih, Foriyani
product design; language creativity; CakCuk; principle of textual-rhetoric
This research aims to study how the creator of CakCuk creates language based on the principles and maxims of textual rhetoric in CakCuk designs. The data was collected using a method of observation, with a basic technique of recording followed by a technique of note-taking. The data analysis used a method of distribution, comparison, and contextual identity. The results of this study show that CakCuk discourse is a product of the language creativity of its creator through the utilization of principles or maxims of textual rhetoric. The key to this creativity is the creator’s ability to use maxims in order to achieve efficiency, clarity, effectiveness, and attractiveness in the text. The motivation underlying the choice of principles/maxims is: (i) the principle of processability in order to determine the main focus and weighting of the text; (ii) the principle of clarity in order to make the message clear; (iii) the principle of economy in order to keep the text as short as possible; (iv) the principle of expressiveness in order to make the text effective.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-10-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/22580
10.22146/jh.22580
Humaniora; Vol 30, No 3 (2018); 279-290
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/22580/22286
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/24294
2017-10-28T06:14:21Z
jurnal-humaniora:ART
Lumbung Desa in Java: A Credit Institution, Poverty Management, and Financial Problem Solving for Villagers During the Colonial Period
Rinardi, Haryono
Rochwulaningsih, Yety
Suliyati, Titiek
Widodo, Sutejo K.
village rice barns, credit institution, poverty management, colonial period
This paper aims to examine the existence and development of Lumbung Desa or village rice barns as a credit institution during the colonial era. It was expected to be an inspiration and reference to revitalize, design, and develop barns at the village level that contributed significantly to the village welfare at the recent time. Therefore, how and why was Lumbung Desa institution able to develop during the colonial era? How much was its contribution to the village welfare? To examine these questions, the authors used critical historical method and through economical and sociological approach. The result shows that Lumbung Desa was formed and developed by the Dutch to overcome poverty as a strategic issue at the time, especially at village level. The grand design program of Lumbung Desa was to channel loan schemes especially and savings that could be in the form of in cash or rice. It was used to help farmers against the middlemen and moneylenders who were considered as adverse parties for the villagers. Lumbung Desa existed and was managed in many villages of Java during the colonial era. It relied on rural communities with distinctive personal socio-economic relations that brought about both strengths and weaknesses for the institution. However, there were some advantages of Lumbung Desa; first, it provided loans in two types, cash and/ or rice which became major and urgent needs for the villagers; second, its presence in rural areas made farmers become customers and easily access the market; third, its flexibility made it easily transform according to rural community needs.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2017-10-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/24294
10.22146/jh.24294
Humaniora; Vol 29, No 3 (2017); 234-244
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/24294/17836
Copyright (c) 2017 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/24954
2017-10-28T06:14:21Z
jurnal-humaniora:ART
Linguistic Impoliteness in The Sociopragmatic Perspective
Rahardi, Kunjana
Linguistic Impoliteness; Impoliteness Category; Impoliteness Phenomena; Impoliteness Markers
The discrepancy of the study of linguistic politeness and impoliteness phenonema has been pronounced in the pragmatic study. However, up to this day the study of linguistic impoliteness, particularly based on culture-specific backgrounds has not been done. This research discusses the pragmatic manifestations of linguistic impoliteness. Through this research, a detailed description of how the manifestations and intentions of the linguistic impoliteness markers would be obtained. The data was gathered by using listening and speaking methods in linguistics. The data gathered through the basic and advanced listening and speaking methods was analyzed by using the equivalence method, particularly the extra-lingual equivalence. The research results showed that the pragmatic impoliteness was classified into five categories, namely (1) face-aggravating, (2) face-loss, (3) face-playing, (4) face-threatening, (5) deliberate ignorance. Each category of the linguistic impoliteness was described in details in its impoliteness subcategories, each was determined by its pragmatic meanings and intentions.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Universitas Sanata Dharma Yogyakarta
2017-10-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/24954
10.22146/jh.24954
Humaniora; Vol 29, No 3 (2017); 309-315
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/24954/17845
Copyright (c) 2017 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/24964
2018-06-08T07:30:19Z
jurnal-humaniora:ART
The Javanese Onomatopoeic Words Concerning Human Sense, Head and Eye Movements
Sunarya, Sunarya
Ionic Words; Onomatopoeia; Language; Phonology and Morphology
Onomatopoeic words in the Javanese language are evidence of the uniqueness of both lingual aspects and the described facts. This study discussed the phenomenon of phonological and morphological language processing. This study examined the derivation of the onomatopoeic root words of Javanese into some form of the word as an iconic formation. The data source covered source language of local print media. The study found that the iconic words to denote the head movements are classifiable into two types of motion. The first, the head movement itself is without involving the other elements; second, the head movement which involves other elements. Head movements that do not involve other elements include the motions of up and down, like: manthuk [mantu?] ‘nodding’, lenggut-lenggut[lәŋgut-lәŋgut] ‘nodding’, and ndhingkluk [nḍiŋklu?] ‘down’; right and left lateral movements, such as: gedheg[gɛḍɛg]. Additionally, head movements that involve other elements are described by a word sundhul[sundUl]. The iconic nature of several words for eyes movements are words such as mlorok [mlɔrɔ?], kedhep [kәḍɛp], nglirik [ŋlirI?], liyer-liyer [lijәrlijәr], mencereng [mʧәñәŋrәŋ], blalak [blala?] and ngiyer [әijәr]. The word mlorok ‘glaring’ was derived from basic word plorok with addition of prefix aN-, and comes from the root rok.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-06-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/24964
10.22146/jh.24964
Humaniora; Vol 30, No 2 (2018); 140-146
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/24964/21166
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/26173
2018-02-24T11:53:16Z
jurnal-humaniora:ART
Self-regulation as Correlates to Students’ Voices and Achievement in TOEFL Score
Kurniasari, Monika Dini
SRL; TOEFL Test; MSLQ
Students’ engagement and persistence in test preparation require their use of self-regulated learning strategies to negate distraction and facilitate good preparation. This research aimed to investigate students’ self-regulation strategies when taking a TOEFL preparation course, by measuring their attitudes towards the course and analyzing the correlation between their pre-test and progress test scores. The data collected comprised self-reported answers from a Motivated Strategies for Learning Questionnaire and the scores of a pre-test and progress test taken by the students during the course. The students were cognizant that hard work affected learning performance, valuing in particular overcoming difficult tasks or continuing to learn even when performance lagged. A strong positive correlation was also found between pre-test and progress test scores (r = 0.8422), indicating high academic performance in the students. These findings emphasize the importance of developing students’ methods of learning and practice. Students should be empowered to become regulated-learners, and should be made more aware of different self-regulated learning strategies to better evaluate, regulate, and improve their own performance.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Sanata Dharma University
2018-02-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/26173
10.22146/jh.26173
Humaniora; Vol 30, No 1 (2018); 50-57
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/26173/20128
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/26218
2019-02-18T06:07:21Z
jurnal-humaniora:ART
Undergraduate Students’ Experiential Motives when Expressing Bajingan as Their Expletive
Sumekto, Didik Rinan
Kustinah, Kustinah
bajingan; expletive; motives; personal experience; polysemy
This study attempts at investigating students’ expletive motives revealing at their experiential life. 177 students majoring in English, Javanese, and Indonesian participated in this study. Data were collected from closed and opened questionnaires focusing on self-rated perception of Scherer and Sagarin’s (2006) ten swearing motives and Nicolau and Sukamto’s (2013) male and female attitudes toward expletive. Analyses used the descriptive and non-parametric statistics. Significant differences among four swearing motives were not found. But, the motive of acting cool indicated a significant difference (p=.000). The negative Z value (Z=-1.910) for anger expression, (Z=-.875) for peer pressure, (Z=-1.567) for tensions and frustrations relief, (Z=-3.607) for part of acting cool, and (Z=-.225) for society acceptance. The findings also indicated 10.2% females and .7% males confirmed bajingan as a wagon driver, whereas 70% females and 25% males stated it as an expletive. Males showed a predominant expletive more than females toward male and mixed gender. TV program was determined as the mostly influenced media. This expletive deals with intra-and inter-individual contexts deducing positive or negative reactions.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/26218
10.22146/jh.26218
Humaniora; Vol 31, No 1 (2019); 41-50
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/26218/23728
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/26321
2020-05-31T17:18:34Z
jurnal-humaniora:ART
Food Offerings of Ngesur Tanah Salvation in Belikurip Village, Wonogiri Regency: An Ethnolinguistic Study
Baehaqie, Imam
salvation; ngesur tanah; Javanese; ethnolinguistic; triangular meaning of Lyons
The purpose of this study was to describe the cultural significance of food offerings in ngesur tanah salvation in Belikurip Village, Wonogiri, Central Java, Indonesia using an ethnolinguistic approach. In data collection, the researcher employed observation and conversation methods which were then analyzed by the ethnographic method by utilizing the triangular meaning proposed by Lyons (1977). It discovered 10 names of food: (1) tumpeng bathok bolu, (2) tumpeng ungkur-ungkuran, (3) undur-undur, (4) tumpeng gung, (5) tumpeng krumpul, (6) tumpeng marga pakewuh, (7) tumpeng obor, (8) sekul suci, (9) samiran, and (10) jenang sepuh. The essence of the offering is the request for salvation for the departed soul and for the family left behind. The results of this study indicate that the use of language (food names) reflect a cultural phenomenon, namely the religious system of offerings from individuals who believe that the deceased’s spirit remains alive and is fully responsible for his or her actions while living in the world. There also appears to be acculturation with other beliefs and religions.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Direktorat Riset dan Pengabdian kepada Masyarakat Kemenristekdikti
2020-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/26321
10.22146/jh.26321
Humaniora; Vol 32, No 2 (2020); 181-190
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/26321/27776
Copyright (c) 2020 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/26515
2017-10-28T06:14:21Z
jurnal-humaniora:ART
The Imbalance Attitude of the Journalists in Six Chemical Castration Texts: An SFLCritical Discourse Analysis
Kamal, Mustofa
Santosa, Riyadi
Djatmika, Djatmika
attitude; graduation; chemical castration; journalists; evaluations
This research investigates how journalists behave in texts. The analysis focuses on the exploitation of attitudinal lexis. This is qualitatively explored through attitude and graduation. The data sources were columns of news, taken from an online version of The Jakarta Post on June sixth 2016. Having been selected using criterion-based sampling technique, the sources of data resulted in six chemical castration texts. The procedure of investigation consists of domain, taxonomic, componential, and cultural value analysis. The result shows that journalists are relatively subjective in reporting news by unbalancing the pros and cons, relatively inconsistent in work from delivering news to criticizing government officials, and relatively provocative by up-scaling critical evaluations against the government policy on sex offenders.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Riyadi Santosa, Faculty of Letters and Arts, Sebelas Maret University
Djatmika, Descriptive Linguistics, Postgraduate Program, Sebelas Maret University
2017-10-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/26515
10.22146/jh.26515
Humaniora; Vol 29, No 3 (2017); 256-264
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/26515/17837
Copyright (c) 2017 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/26774
2019-10-01T03:46:42Z
jurnal-humaniora:ART
Challenging the New Order’s Communist Figures: A New Historicism Study on Penjagal Itu Telah Mati
Taufiqurrohman, Muhammad
communist fgures; images; ‘65 book; new historicism
This paper discusses about the images of communist figures in “post-suharto 1965 fictions”. Images of communist figures have been acknowledged by Indonesian people through many books and films produced under Suharto regime as evil people and atheist. In other words, they are antagonists of the nation who deserve to be jailed and killed. This paper unpacks the stereotypical infamous images of communist or alleged-communist figures by showing opposite images of the figures portrayed in “Post-Suharto 1965 fictions”. The end of Suharto regime which brings freedom of speech enables some victims of post-1965 tragedy (mostly ex-political prisoners) and their descendants to do such a counter-culture. They write books to provide other version of historiography. One of the authors is Gunawan Budi Susanto who wrote “1965 short story” collection entitled “Penjagal Itu Telah Mati” (The Slaughterer Has Died) (2015). From these current publications, we find other images of communist or alleged-communist figures; most of them are depicted as good citizens. The findings show that the images of communist figures are not as stable and absolute as what Suharto regime had constructed, yet the images remain contested in the unfinished and unstable historiography.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/26774
10.22146/jh.26774
Humaniora; Vol 31, No 3 (2019); 293-301
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/26774/25716
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/26991
2018-02-24T11:53:16Z
jurnal-humaniora:ART
Deconstructing Concealed Gayness Text in The Film Negeri van Oranje: Critical Discourse Analysis
Setiawan, Heri
Negeri Van Oranje film; Queer Theory; Gayness Text; Gay in Indonesia; Fairclough’s Critical Discourse Analysis
As one of the most popular creative cultural products, film sometimes speaks beyond what it presents. It is not always produced merely for entertainment purposes, but also to spread a certain ideology and represent a particular culture. Anchored in queer theory, this research looks at the Indonesian film, Negeri Van Oranje, which was chosen purposely to be analyzed using Fairclough’s critical discourse analysis model with an aim to deconstruct the concealed gayness text in the film. From the analysis, it was found that the gay scenes in the film try to tell its audience about the positions, feelings, challenges, and rejections that Indonesian gay people experience living amongst heteronormative surroundings. Some new notions about gay people’s life in Indonesia are extracted based on the analysis of the gay scenes in the film. The strategy of inserting gay content into a film nationally released in Indonesia is also revealed. The results of the analysis could be used to create a picture of what gay life looks like in Indonesia, a multicultural country that is well-known as the place in which the world’s largest Muslim population dwells.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-02-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/26991
10.22146/jh.26991
Humaniora; Vol 30, No 1 (2018); 39-49
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/26991/20127
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/27381
2017-10-28T06:14:21Z
jurnal-humaniora:ART
Islamophobia in Karine Tuil’s The Age of Reinvention Novel
Widjayanti, Ellita Permata
Islamophobia; Islam; Muslims; ideology; irony; sentiment
Islamophobia constitutes a negative action, attitude, and prejudice towards Islam as an ideology and against Muslims as followers of the ideology. It exists in any context and media including fictional works. This article discusses Islamophobia in an (English-translated) French novel entitled The Age of Reinvention written by Karine Tuil. The discussion focuses on how Islam and Muslims are represented in the novel and how the author uses some ironies to convey certain ideology. The author tends to be Islamophobic by describing Muslims as fatalist and immoral, and Islam as an uncivilized religion, barbaric, supportive of terrorism and irrational. Through the characters, narrations, and dialogues, the author also tends to have a sentiment on some issues related to Islam.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2017-10-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/27381
10.22146/jh.27381
Humaniora; Vol 29, No 3 (2017); 327-337
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/27381/17846
Copyright (c) 2017 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/27389
2018-02-24T11:53:16Z
jurnal-humaniora:ART
Cyclicity of Second-hand-ness: The Language and Translation of Afrizal Malna’s “Toko Bekas Bahasa A dan B”
Sari, Zita Reyninta
Afrizal Malna; Cyclicity; Indonesian Poetry; Language; Translation Study
Penned by the Indonesian poet, Afrizal Malna, “Toko Bekas Bahasa A dan B” is a poem with the prominent theme of second-hand-ness. This paper examines the use of language in Malna’s poem, along with its co-relation with its English translation by Gracia Asri, using translation theory from Marilyn Gaddis Rose and Lacan’s psychoanalytic theory on language and speech. Ultimately, this research found the presence of two cyclical relationships (cyclicities) in the following forms: (1) the cyclicity of language in the form of the co-dependent relationship between “problem” and “language”, made apparent by the non-normative translation of the poem, and (2) the cyclicity of language “birth” performed by characters A and B. These two cyclicities are constantly renewing themselves inside the scope of the poem.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-02-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/27389
10.22146/jh.27389
Humaniora; Vol 30, No 1 (2018); 17-26
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/27389/20125
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/27441
2017-10-28T06:14:21Z
jurnal-humaniora:ART
The Study of Critical Eco-Linguistic in Green Discourse: Prospective Eco-Linguistic Analysis
Yuniawan, Tommi
Rokhman, Fathur
Rustono, Rustono
Mardikantoro, Hari Bakti
critical discourse analysis, eco-linguistic, critical eco-linguistic, green discourse
Eco-linguistic studies are influenced by one of the other interdisciplinary sciences, namely critical discourse analysis. The combination of these two sciences is called critical eco-linguistic studies. Critical eco-linguistic examines the discourse about the environment and various forms of discourse and their ideology which concerns people and the environment. The environmental discourse with all its manifestations (oral text, written text) is called green discourse. To that end, critical eco-linguistic dictates the linguistic aspects contained in the green discourse. Utilization of lingual units in green discourse will affect the sense and logic of people involved in the discourse, ie the writers and readers or the speakers and the speakers. What is recorded in their cognition, will affect their attitudes and actions to the environment. If green discourse is constructive, then their attitude and actions to the environment are constructive. Conversely, if green discourse is more destructive and exploitative, then their attitudes and actions towards the environment will also be affected towards destruction and exploitation. For this reason, critical eco-linguistic studies in green discourse deserve to be given space as a form of prospective eco-linguistic analysis.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2017-10-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/27441
10.22146/jh.27441
Humaniora; Vol 29, No 3 (2017); 291-300
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/27441/17843
Copyright (c) 2017 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/27461
2020-01-31T06:17:08Z
jurnal-humaniora:ART
The Representation of Sasak Society in the Text “Gugur Mayang”
HD, Dharma Satrya
Muttaqin, Zainul
Gugur Mayang; interpretation; Sasak; semiotics; text
This study examines the representation of Sasak society in the text “Gugur Mayang”. It aims to semiotically explain the significance and communication of the text in Sasak culture by applying Paul Ricoeur’s interpretation method. Analysis shows that the “Gugur Mayang” text represents Sasak society while highlighting the sadness, tragedy, and grief of a life that is full of danger and pain. By interpreting the text within sociocultural, spiritual, and literary context, the researchers have been able to obtain a transcendental (rather than empirical) understanding of Sasak society.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2020-01-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/27461
10.22146/jh.27461
Humaniora; Vol 32, No 1 (2020); 88-93
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/27461/26941
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/27461/2534
Copyright (c) 2020 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/27603
2018-02-24T11:53:16Z
jurnal-humaniora:ART
The Integration of Religion and Culture to Construct Social Identity Through The Pukul Sapu Ritual in Mamala Village, Moluccas
Andries, Flavius Floris
Religion; Culture; Pukul Sapu; Flagellation Ritual; Social Identity Construction
The integration of religion and culture to build the discourse of social identity is an interesting issue. For Mamala, a village in the Moluccas, Indonesia, society consists of two embedded identities, namely religion and culture, in the construction of social identities. This research discusses religious and cultural integration in the construction of social identity by means of a flagellation ritual known as pukul sapu. This research applies qualitative methods to analyze qualitative data gathered through observation, in-depth interviews and document reviews. In particular, this research attempts to answer (a) why the pukul sapu ritual is performed by the Mamala community on the seventh day after Iedul Fitri, (b) how the ritual is carried out, (c) what elements are used in the ritual process, and (d) what meaning emerged in connection with the construction of their identity as Muslims and also as a society of customs. The research subjects consisted of a number of religious figures, customary figures, and people who are directed to participate in the review process of the ritual. This study shows that the ritual is regarded as a medium to construct the social identity (religion and culture). The integration of religion and culture in Mamala has proven that the social identity of this society includes religion and culture formed by dialectical processes, namely adaptation, relations, and negotiations between local traditions coupled with the influence of Javanese traditions. This, in fact, describes liquid social identity instead of static movement.
Faculty of Cultural Sciences, Universitas Gadjah Mada
person
2018-02-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/27603
10.22146/jh.27603
Humaniora; Vol 30, No 1 (2018); 92-101
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/27603/20132
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/27636
2017-10-28T06:14:21Z
jurnal-humaniora:ART
Postcolonial Aesthetics: Talempong Kreasi and Talempong Goyang in West Sumatra
Sastra, Andar Indra
Fulzi, Nadya
Anton, Syahri
aesthetics; postcolonial; talempong kreasi; talempong goyang; West Sumatra
The aim of this article is to disclose the postcolonial aesthetics of talempong kreasi and talempong goyang in West Sumatra. Aesthetics can be defined as a sense of perception or the various kinds of feelings that are aroused by an art object that is being observed. Postcolonialism is understood to be the continuation of colonialism; hence postcolonial aesthetics discusses the sense of perception, in this case with reference to talempong kreasi and talempong goyang as the material object. Talempong is a type of bronze musical instrument found in West Sumatra; the word kreasi means ‘creation’ or something new, while the word goyang means ‘rocking’ or ‘swaying’ and refers to the body movements of the spectators as they appear to dance in time to the talempong music. The addition of the words kreasi and goyang after the word talempong create the impression that this type of music belongs to the domain of popular music. The emergence of these two concepts in West Sumatra cannot be separated from the influence and power of a number of leading figures in the field of education – specifically artists – from the colonial era, who had a background in Western music education. Talempong kreasi and talempong goyang are dynamic in nature and have the ability to play both major and minor melodies as the talempong instruments are tuned to chromatic pitches. The tuning system of the talempong is akin to that of diatonic musical instruments, and as a musical system it presents the harmonies of Western music through its melodies and chords. The problem to be addressed in this article focuses on postcolonial aesthetics, with talempong kreasi and talempong goyang in West Sumatra as the material object of the study. This phenomenon is examined using the postcolonial theory, relying on qualitative data which is supported by additional qualitative data. The results of the research show that talempong kreasi and talempong goyang in West Sumatra are a product of postcolonialism.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2017-10-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/27636
10.22146/jh.27636
Humaniora; Vol 29, No 3 (2017); 245-255
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/27636/17835
Copyright (c) 2017 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/27754
2018-02-24T11:53:16Z
jurnal-humaniora:ART
The Impact of Translation Shift and Method on Translation Accuracy Found at Bilingual History Textbook
Sipayung, Kammer Tuahman
Accuracy; Bilingual; Method; Shift; Translation Quality
Well-translated bilingual history textbook can be as a well source of language knowledge. The purposes of this research were to figure out the dominant translation shift, method and the impact of dominant shift and method on accuracy translation aspect. The researcher used descriptive qualitative method to figure out the purpose of research. There are two kinds of data in this research: affective and objective data. The affective data are from key-informants in the form of scale. Objective data are from bilingual history textbook choosen randomly sampling in the form of words, phrases, clauses, sentences and text. The findings of this research shows that 1) The dominant translation shift is unit shift 58,33%, structure shift: 30%, class shift: 7,77% and intra-system shift: 3.88%. 2) The dominant translation method is free translation: 57.57%, communicative translation: 19.69%, adaptation translation: 13.63% and semantic translation method: 9.09%. 3) The impact unit shift and free translation method influence the lack accuracy of translation level: 2.38. There are 60% from the bilingual history textbook is lack accuracy of translation.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Roswita Silalahi
Ristekdikti
2018-02-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/27754
10.22146/jh.27754
Humaniora; Vol 30, No 1 (2018); 58-66
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/27754/20129
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/28171
2018-06-08T07:30:19Z
jurnal-humaniora:ART
From Gender Identity Oppression to Power Reversal in the Novel Calabai
Triadnyani, I Gusti Ayu Agung Mas
Deconstruction; Derrida; Difference; Humanity; Violence; Transgender
Recently, the sociocultural problems of transgender have shown an increase. The novel, Calabai, vividly depicts various acts of violence perpetrated by Bugis tribesmen against transgender members of the community. They consider transgender as deviant or different. From a humanist perspective, this view forms a violation of the principles of human rights. Actually, this novel develops the idea of cultural identity. Through deconstructive analysis according to Derrida, this study exposes the ideology embedded within such a textual representation of transgender. It reaches two conclusions. First, a reversal of ideology takes place in the text; from oppression based on discrimination, to a power reversal. Second, being regarded as a human being and receiving respect from another human being become a form of recognition of personal and cultural identity.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-06-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/28171
10.22146/jh.28171
Humaniora; Vol 30, No 2 (2018); 167-175
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/28171/21169
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/29117
2018-10-02T09:04:56Z
jurnal-humaniora:ART
City Architecture as the Production of Urban Culture: Semiotics Review for Cultural Studies
Susilo, Daniel
Primatama, Mega
city's architecture; urban culture; semiotics; cultural studies
This article aims to describe correlation between city's architecture as urban culture and cultural studies, specifically in semiotics. This article starts from Chris Barker's statement about city and urban as text in his phenomenal book, Cultural Studies, Theory and Practice. City as a complex subject has been transformed as the representation of urban culture. In the post-modernism view, urban culture as cultural space and cultural studies' sites have significantly pointed to became communications discourse and also part of the identity of Semiology. This article uses semiotics of Saussure for the research methods. Surabaya and Jakarta has been chosen for the objects of this article. The result of this article is describing the significant view of architecture science helps the semiotics in cultural studies. In other way, city's architecture becomes the strong identity of urban culture in Jakarta and Surabaya. Architecture approaches the cultural studies to view urban culture, especially in symbol and identity in the post-modernism era.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-10-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29117
10.22146/jh.29117
Humaniora; Vol 30, No 3 (2018); 248-262
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29117/22280
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/29131
2018-06-08T07:30:19Z
jurnal-humaniora:ART
A Study of Dialectology on Javanese "Ngoko" in Banyuwangi, Surabaya, Magetan, and Solo
Kartikasari, Erlin
Laksono, Kisyani
Savitri, Agusniar Dian
Suryarini, Diah Yovita
Dialectological Review, Javanese Ngoko Language, Lexical Differences, Phonological Differences, Dialect, Subdialect, Speech
Dialectology study on Javanese language in Banyuwangi, Surabaya, Magetan and Solo is significant as it reveals the lexical and phonological differences of Javanese “ngoko” in the four areasresearched. The areas were chosen due to the following reason; Banyuwangi is located in the eastern tip of Java Island and directly borders the islands of Bali and Madura, Surabaya is the capital of East Java province as well as a metropolitan city, Magetan is located in the western tip of East Java Province which is directly adjacent to Central Java Province, and Solo is the center of Javanese culture in Central Java. The focus of this research is to calculate the number of lexical and phonological differences of Javanese “ngoko” in Banyuwangi, Surabaya, Magetan and Solo. This research uses quantitative researchwith (the or a) descriptive method. The data of the research is Javanese “ngoko”.The instrument is Nothofer questionnaires modified by Kisyani by developing Swadesh's list into 829 words/phrases. The results of the research reveal(1) the largest number of Javanese “ngoko” lexical is found in Solo while theleast were found in Surabaya. The lexical differences of Javanese “ngoko” in Banyuwangi, Surabaya, Magetan, and Solo resulted in one utterance, two dialects and four subdialects, (2)19 patterns of phonological differences in Javanese “ngoko” were found. Finally, the phonological differences of Javanese “ngoko” in Banyuwangi, Surabaya, Magetan, and Solo resulted in four utterances.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Kisyani Laksono dan Agusniar Dian Savitri, Fakultas Bahasa dan Seni, Universitas Negeri Surabaya
2018-06-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29131
10.22146/jh.29131
Humaniora; Vol 30, No 2 (2018); 128-139
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29131/21164
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/29216
2018-10-02T09:04:56Z
jurnal-humaniora:ART
Bride-Wealth: Is There Respect for Women in Manggarai, Eastern Indonesia?
Lon, Yohanes Servatius
Widyawati, Fransiska
bride-wealth; women; discrimination; culture; tradition
This study explores the perspective of women in Manggarai, Flores Island in Indonesia, and the communaltraditional concept of bride-wealth as a symbol of respect for women. This study uses a qualitative approach by interviewing forty women, both married and unmarried. The respondents were asked their opinion regarding their imagination about bride-wealth and its influence on their courtship, engagement, wedding, and married life. The results indicated the presence of a gap between the social imagination of bride-wealth and the women’s true experience. Most respondents stated how bride-wealth had strained their relationship and become a source of worry. The study therefore argues that bride-wealth as a sign of respect for women in Manggarai is merely a social imagination ingrained into the women’s expectations. The study also indicates that education has changed the status of women and enables them to be independent.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Research and Community Service of Saint Paul College Ruteng
2018-10-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29216
10.22146/jh.29216
Humaniora; Vol 30, No 3 (2018); 271-278
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29216/22282
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/29216/2982
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/29688
2017-10-28T06:14:21Z
jurnal-humaniora:ART
Interpretation and Overinterpretation of Ja’far Ibn Hasan Al-Barzanji’s Mawlid Al-Barzanji
Mashur, Fadlil Munawwar
interpretation; overinterpretation; Mawlid al-Barzanji; religious literature
This article examines the use of interpretation and overinterpretation in understanding Ja’far ibn Hasan al-Barzanji’s text, Mawlid al-Barzanji, one of the religious literatures in Indonesia. The results of the study indicate that Mawlid Al-Barzanji which contain majesty, miracles, prayer, and profound love for the Prophet is widely responded by Indonesian Muslims through the process of reading, interpretation, and appreciation. Such widespread acceptance is due to the fulfillment of interpretation requirements which requires the existence of a common world view between author and reader or interpreter. On the other hand, overinterpretation occurs when the text of Mawlid Al-Barzanji is interpreted by those who have different world views as a result of different religious ideas and religious ideologies. Such overinterpretation invites negative response, ideological prejudice, and rejection of some parts of Al-Barzanji text by those who identify themselves as a salafi group.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2017-10-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29688
10.22146/jh.29688
Humaniora; Vol 29, No 3 (2017); 316-326
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29688/17840
Copyright (c) 2017 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/29690
2017-10-28T06:14:21Z
jurnal-humaniora:ART
Preliminary Study on Worldviews
Sartini, Sartini
Ahimsa-Putra, Heddy Shri
worldview; definition; category; reality
Worldviews are an important part of human life because they illustrate the ways people think and act. This article aims to review studies conducted by scholars, definitions of the term "worldview", and scientists' explorations of worldviews, and to examine how such categories may be applied to capture reality. This study concludes that worldviews have been the focus of intensive studies since the 1980s. Many scientists have defined the concept of "worldview" and attempted to explain its dynamics. Studies of worldviews can be grouped into several paradigms. Because of the extent of the study area, theoretically worldviews can be classified into several categories based on, for example, views of self and others, time, space, relationships, and causation. In reality, the worldview of a society can be seen in how members of the society live in relation to God, nature, people, and the environment. In examining the worldviews held in social reality, the specific categories mapped by scholars must be made congruent with the realities in the field, because sometimes these categories are interrelated and difficult to understand separately.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2017-10-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29690
10.22146/jh.29690
Humaniora; Vol 29, No 3 (2017); 265-277
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29690/17841
Copyright (c) 2017 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/29691
2017-10-28T06:14:21Z
jurnal-humaniora:EDT
Editorial
Tanudirjo, Daud Aris
Faculty of Cultural Sciences, Universitas Gadjah Mada
2017-10-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
editorial
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29691
10.22146/jh.29691
Humaniora; Vol 29, No 3 (2017); 232-233
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29691/17849
Copyright (c) 2017 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/29692
2017-10-28T06:14:21Z
jurnal-humaniora:BRV
Book Review. Sirkus Pohon
Al-Mukmin, Muhammad Hafidh
Faculty of Cultural Sciences, Universitas Gadjah Mada
2017-10-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
book review
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29692
10.22146/jh.29692
Humaniora; Vol 29, No 3 (2017); 338-339
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29692/17847
Copyright (c) 2017 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/29693
2017-10-28T06:14:21Z
jurnal-humaniora:BRV
Book Review. The Closed Doors
Widyaningrum, Nur Afifah
Faculty of Cultural Sciences, Universitas Gadjah Mada
2017-10-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
book review
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29693
10.22146/jh.29693
Humaniora; Vol 29, No 3 (2017); 340-341
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29693/17848
Copyright (c) 2017 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/29700
2019-02-18T06:07:21Z
jurnal-humaniora:ART
Trading in Air Bangis in the 19th Century
Junaidi, Junaidi
Ratna, Ratna
maritime; colonial policy; sea voyage; trading; Air Bangis harbor; West Coast Sumatra
This study aims to explain trading activities at the Air Bangis harbor during the Dutch Colonial Government. Since the early 19th century, the Dutch Colonial Government had been more ambitious than before to utilize as much forest and agricultural products as possible in the hinterland of the West Coast of Sumatra. This intention was also supported by the improvement of the functions of harbor cities along the West Coast of Sumatra, including Air Bangis. The improvement per se had allowed a small-scale trade to be upgraded to export-oriented free harbors. The high level of trading activity in the Air Bangis harbor was made possible by its hinterland which is rich in export commodities. Among the types of the export commodities were gold, camphor, myrrh, rattan, dammar, coffee and pepper. The Air Bangis harbor had a role in lifting the spirits of the foreign nations, such as Aceh, VOC, English, and the Dutch Colonial Government, to build their influences in the harbor. The competition often caused friction which resulted in a conflict and power overtaking. The winners would take over the power from the losers, established their hegemony and monopolized the trade in the area of Air Bangis. The prosperity of the maritime activities in Air Bangis reached its peak in the first quarter of the 19th century, but it did not last long. In the last quarter of the 19th century, maritime activities in Air Bangis harbor started to decline. Nevertheless, sea voyage and trading activities in Air Bangis harbor had given a specific color to the maritime world in the West Sumatera Coast.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29700
10.22146/jh.29700
Humaniora; Vol 31, No 1 (2019); 51-60
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29700/23729
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/29730
2020-01-31T06:17:08Z
jurnal-humaniora:ART
A Cultural Dimension of American-Indonesian “Fast Food Diplomacy”
Herminingrum, Sri
America-Indonesia; international relations; cultural dimension; fast food icons
This article endeavors to elucidate the establishment of international relations between America and Indonesia by means of fast food franchises from a cultural dimension point of view. Since diplomacy in this context embraces the coexistent expression of cultures, the object highlighted in the research is the presence of American fast food icons, which are represented by Kentucky Fried Chicken (KFC) and McDonald’s. The concepts of cultural change are used as the basis of data analysis from this one-year field observation over the two franchises in Malang, East Java, Indonesia. This analysis aims (1) to uncover the innovations of KFC and McDonald’s outlets to devise new forms of their fast food that fit Indonesian food habits, as well as to trace (2) the spread of their global ideas in the everyday habits of Indonesians, and (3) the influence of the existence of both upon the burgeoning AmericanIndonesian hybridized food culture. The result discloses that the business activity of KFC and McDonald’s has not only created an affinity for economic benefit towards America and Indonesia through the hands of private enterprise, but has also engendered the diversified ‘fast-food genre’.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2020-01-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29730
10.22146/jh.29730
Humaniora; Vol 32, No 1 (2020); 1-9
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/29730/26948
Copyright (c) 2020 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/30505
2019-05-28T07:15:15Z
jurnal-humaniora:ART
Volksraad (People Council): Radicale Concentratie Political Arena and National Fraction, 1918-1942
Rohmadi, Nazirwan
Warto, Warto
National Fraction, Radicale Concentratie, Volksraad
This paper discusses the legislative institutions callled Volksraad established by the Dutch East Indies, which further used by the nationalist-moderate to achieve the national independence of Indonesia. Historical method was used in this research. The historical method is distinguished into several stages, namely heuristic, critic, analysis, and historiography. Indonesia’s political figures established Radicale Concentratie to unite in order to achieve independence. Radicale Concentratie put a great pressure on the Dutch East Indies government. Radicale Concentratie no longer operated because of some conflicts that occurred among its members and the arrests done by the Dutch East Indies government. Radicale Concentratie’s struggle was continued by National Fraction which was established on 27 January 1930. The proposition of National Fraction that was fulfilled was the change in the nomenclatur of Indlander to Indonesisch. National Fraction often turned down the budget plan proposed by the Governor-General in preparing for the Second World War. This is because the Dutch East Indies fleet was funded by Indonesian taxes and the taxes were planned to be increased in order to win the war.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Sebelas Maret University
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/30505
10.22146/jh.30505
Humaniora; Vol 31, No 2 (2019); 166-176
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/30505/24580
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3225
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3226
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3227
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3228
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3229
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3230
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3231
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3232
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3233
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3234
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3235
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3236
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3237
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3238
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3252
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3253
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3254
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/30505/3255
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/31499
2018-02-24T11:53:16Z
jurnal-humaniora:ART
Female Monsters: Figuring Female Transgression in Jennifer's Body (2009) and The Witch (2013)
Chusna, Aidatul
Mahmudah, Shofi
Abjection; Boundaries; Female Monster; Monstrous Feminine; Transgression
This paper aimed to examine the depiction of the monstrous feminine in two horror flms, 2009’s Jennifer’s Bodyand 2015’s The Witch, by investigating how horror flms confront transgression through the construction of woman as a monstrous fgure in the story. The theory of abjection proposed by Julia Kristeva and of the monstrous feminine by Barbara Creed were used in the analysis. The main data were taken from these two flms, focusing on the characterization and narrative aspects. It was found that the depiction of the monstrous feminine in both flms was through the use of monstrous acts and images. The way in which these flms constructed monstrosity indicates female transgression of patriarchal boundaries, specifcally on the issue of gender identity and religiosity. The transgression emphasizes that there is no absolute identity, and thus boundaries are disrupted due to this fluid identity
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-02-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/31499
10.22146/jh.31499
Humaniora; Vol 30, No 1 (2018); 10-16
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/31499/20124
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/32122
2018-02-24T11:53:16Z
jurnal-humaniora:ART
Othering and Selfing: Reading Gender Hierarchies and Social Categories in Michel Houellebecq's Novel Soumission
Udasmoro, Wening
Gender; Social Categories; Islam; Soumission; Houellebecq
In literature, questions of the self and the other are frequently presented. The identity politics that gained prominence after the attack on the World Trade Center in New York on 11 September 2001 has occupied considerable space in this debate throughout the globe, including in France. One example of a novel dealing with the self and other is Michel Houellebecq’s Soumission (2015). This article attempts to explore the processes of selfing and othering in this work. The politics of identity that seems to present Muslims and Islam as the other and French as the self is also extended to other identities and aspects involved in the novel. This article attempts to show, first, how the French author Houellebecq positions the self and other in Soumission; second, the type of self and other the novel focuses on; and third, how its selfing and othering processes reveal the gender hierarchy and social categorization of French society. It finds that the novel presents a hierarchy in its narrative through which characters are positioned based on their gender and sexual orientation, as well as their age and ethnic heritage.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Universitas Gadjah Mada
2018-02-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32122
10.22146/jh.32122
Humaniora; Vol 30, No 1 (2018); 1-9
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32122/20123
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/32122/3616
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/32137
2018-02-24T11:53:16Z
jurnal-humaniora:ART
"Are My Songs Literature?": A Postmodern Appraisal of Bob Dylan's American Popular Music Culture
Alkhayat, Marwa Essam Eldin
Performing Arts; American Popular Music; Dylanesque; Protest Music; Postmodern Culture
The current study is a postmodern appraisal of Bob Dylan’s artistic career and vocal gestures to examine the way melody in popular music works in relation to speech and singing, the grand and the ordinary. It historicizes Bob Dylan’s protest music of the 1960s within the paradigm of folk music culture. Dylan’s music is full of riffs, blues sequences, and pentatonic melodies—all heavily part and parcel of blues, folk, gospel, and country music. It is the music that dwells on the pleasures of repetition, of circularity, and of the recurring familiar tune integrated within Dylanesque poetics of rhyme delivered with his idiosyncratic, deep and intense range of voices. Dylan is the official son of the legacies of social, communal, and ritual music-making that mirrors contemporary pop and rock back to folk and blues, street-sung broadsides and work songs, the melodies of medieval troubadours, and the blessed rhythms of Christianity and Judaism. The study is an attempt to illustrate how musicology and ethnomusicology in particular can contribute to understanding Dylan as a ‘performing artist’ within the postmodern paradigm. Thus, the study seeks to establish Dylan as a phenomenal, prolific postmodernist artist, as well as an anarchist. The power and originality of Dylan’s music constitute a prima facie case that his performances should be considered postmodernist art.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-02-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32137
10.22146/jh.32137
Humaniora; Vol 30, No 1 (2018); 27-38
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32137/20126
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/32196
2018-06-08T07:30:19Z
jurnal-humaniora:ART
A Defense of Local People Working as Souvenir Vendors and Its Relation with the Female Identity in Kintamani Tourism Area, Bali
Widiastini, Ni Made Ary
Ardika, I Wayan
Mudana, I Gede
Souvenir; Vendor; Local People; Kintamani; Tourism Area
Souvenir vending is one of the jobs done by poor people in tourist areas such as Batur Tengah Village or better known as Penelokan, Kintamani, Bangli Regency, Bali to make their family survive. However, the souvenir vendors’ existence is not only considered by tourism businesses as unacceptable, but it is also regarded as a major factor that hampers the development of tourism in Kintamani. In fact, the Bali Local Regulation No. 2 of 2012 on Cultural Tourism explicitly emphasizes that the development of Bali’s tourism is aimed to encourage an equal distribution of business opportunities and to obtain maximum benefits for the welfare of the community. Therefore, this study was aimed to determine the reasons why the informal sector (souvenir vending) is used as the basis of the family economy, what is the practice of souvenir vending which has become the basis of the family economy, and also what is the struggle for vendor space in the Kintamani tourism area and its relation with the female identity. In this study, several techniques were used such as observations, interviews, and literature study to collect data. Research results show that the people in the Batur Tengah village choose to work as souvenir vendors because of their limited economic capital, education, skills, and time due to other life burdens, especially for those who are already married. In the Kintamani tourism area, souvenir vendors have to interact with various parties which certainly involves a capital struggle because each party has a different interest. As a famous international tourism area which has become a global Geopark, this area is highly contested for its economic, social, cultural, political, and environmental values. Researchers found a new paradigm that shows souvenir vending to be one form of entrepreneurship in a tourism field which is responded to by the people as a multi-purpose industry. The utilization of the informal sector is considered a family economic base by women in the village of Batur Tengah. Married woman are obligated to provide for their families hence they struggle as souvenir vendors in the middle of the tourism competition which has become more strict and less accommodative due to the new government policy. In practice, the community is very obedient to the elite community leaders who are considered as patrons, both by the men and women vendors. Other options to support their families are now very few and becoming less as the tourism areas are becoming more popular.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-06-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32196
10.22146/jh.32196
Humaniora; Vol 30, No 2 (2018); 109-118
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32196/21243
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/32239
2018-06-08T07:30:19Z
jurnal-humaniora:ART
Tourist’s Perceived Risk and Image of the Destinations Prone to Natural Disasters: The Case of Bali and Yogyakarta, Indonesia
Rindrasih, Erda
Perception; Image; Risk; Disaster; Tourists
Tourism has emerged as one of the largest and most rapidly growing economic sectors in the world. Nevertheless, many tourist destinations have been periodically confronted by natural disasters that threaten their survival as an industry by negatively impacting their image and safety perception. This research assessed tourists’ perception of the risk and images of a destination that is considered prone to natural disasters, by surveying 537 tourists in Yogyakarta and Bali. This study contributes to the debate on tourism development issues related to negative perceptions and images that have discouraged prospective tourists from visiting affected destinations. The results of the survey indicated that the occurrence of past disasters did not strongly influence tourists’ decision to visit Indonesia. Instead, the creation of the destination image was informed more by its current situation, and it is these current factors that may encourage or discourage potential tourists. These findings should signal to tourism planners that while environmental disasters are unavoidable, post-disaster rehabilitation of a destination’s image would significantly increase its chances of rebounding quickly.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Lembaga Pengelola Dana Pendidikan (LPDP) -Indonesia Endowment Fund for Education
2018-06-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32239
10.22146/jh.32239
Humaniora; Vol 30, No 2 (2018); 192-203
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32239/21171
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/32371
2018-02-24T11:53:16Z
jurnal-humaniora:BRV
[Book Review] Women Who Work: Rewriting the Rules for Success
Paramita, Ashika Prajnya
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-02-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
book review
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32371
10.22146/jh.32371
Humaniora; Vol 30, No 1 (2018); 102-104
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32371/20120
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/32371/3676
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/32581
2019-10-01T03:46:42Z
jurnal-humaniora:ART
Fundamental Frequency and Tone in Arabic Vowels and Consonants by Indonesian Speakers Aged 5 Years Old
Ridwan, Muhammad
Amanah, Ulfah Nurul
Phonetic; acoustic; vowels; consonants; Arabic language
This study discusses the fundamental frequency and tone in Arabic vowels and consonants by Indonesian speakers aged 5 years old. The method of data collecting used an interview method by recording and writing techniques. It also employed one respondent who was 5 years old from the Javanese who resides in Surakarta city. The device used for recording was OPPO Joy 3 mobile phone, which is equipped with RecForge II program and microphone that can record sound clearly. An instrument that was used to know the fundamental frequency and tone was Praat 6.0.26 version. The method of data analysis employed comparing method using the basic technique of elemental sorter technique, connecting technique, and differential technique. The result of the analysis showed that the fundamental frequency is correlated with the tone. If the fundamental frequency was high and likewise the tone. A vowel sound with the high fundamental frequency is sound [u], followed by [i], then [a]. The high and low frequency of vowel sounds affected the frequency of the consonant sound followed by the vowel. It was known that 52% of consonants with the high tone were accompanied by punctuation [d̪ˤammah], 40% were accompanied by punctuation [kasrah], and 8% were accompanied by punctuation [fatħah]. The highest frequency sounding group was the apico-palatal sound. It happened since the apico-palatal sound was produced by vocal cord in a high vibration influencing the fundamental frequency and tone. Whereas, the group of consonant sounds with the lowest frequency was a pharyngeal sound as it had a low vibration on the vocal cord; hence, it only produced the low frequency sound.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32581
10.22146/jh.32581
Humaniora; Vol 31, No 3 (2019); 274-281
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32581/25714
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/32653
2018-10-02T09:04:56Z
jurnal-humaniora:ART
The Negotiation of Political Identity and Rise of Social Citizenship: A Study of the Former Female Combatants in Aceh Since the Helsinki Peace Accord
Rahmawati, Arifah
Susilastuti, Dewi H
Mas'oed, Mohtar
Darwin, Muhadjir
combatants; political identity; Acehnese nationalism; Indonesian nationalism; social citizenship
An identity negotiation process, initiated after the peace agreement was reached, is currently underway in Aceh. This can be seen, for example, in the activities of the women joined in the Inong Balee troop, the women's wing of the Free Aceh Movement (Gerakan Aceh Merdeka, GAM) formed in the late 1990s. Their participation as women combatants is inseparable from the strong ethno-nationalistic identity and ethno-political struggle that sought Aceh's independence. Today, more than twelve years after peace was reached in Aceh, the Acehnese ethno-political identity has experienced a transformation. Although it has not entirely disappeared, their activities have been framed as part of Indonesian nationalism. This finding emphasizes that nation is not fixed, but transformable and negotiable. The once ethno-political identity has become a social national identity. This paper attempts to understand how former woman members of GAM through a qualitative narrative. This paper attempts to answer why this has happened and how former combatants have negotiated their identities. Is there still a sense of Acehnese nationalism, as they fought for, and how has this intersected with their Indonesian nationalism since they became ordinary citizens?
Faculty of Cultural Sciences, Universitas Gadjah Mada
Swiss National Science Foundation, Swiss Programme for Research on Global Issues for Development, Swiss Agency for Development and Cooperation SDC
2018-10-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32653
10.22146/jh.32653
Humaniora; Vol 30, No 3 (2018); 237-247
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32653/22274
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/32775
2018-06-08T07:30:19Z
jurnal-humaniora:ART
"We Shall Overcome" A Humanity Song by Roger Waters: Critical Discourse Analysis
Putri, Inike Tesiana
Triyono, Sulis
Lyric; Humanity Song; Social Context; Critical Discourse Analysis; Van Dijk
Language is an essential feature of communication for all poeple. It is utilized through various tools and media, and singing songs is one of the traditional forms of communication. Songs are usually written for particular reasons, messages, and purposes, and sometimes targeted for specific audience or listeners. Song lyrics usually contain various themes such as social and current issues and problems which the songwriter strives to share through expressions of his or her ideology, thoughts and feelings. This paper is aimed to find out the text analysis, social cognition and social context in the humanity song entitled We Shall Overcome through Teun A. van Dijk’s Critical Discourse Analysis model. This model shows that the choice of words or the diction is cohesive and coherent and is able to communicate the general meaning of this humanity song. Furthermore, the social cognition in this humanity song is related with the current social context which involves the recent situation in Palestinine, where there is still in conflict with Israel.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-06-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32775
10.22146/jh.32775
Humaniora; Vol 30, No 2 (2018); 119-127
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32775/21163
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/32948
2018-02-24T11:53:16Z
jurnal-humaniora:BRV
[Book Review] Origin
Primasanti, Herdina
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-02-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
book review
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32948
10.22146/jh.32948
Humaniora; Vol 30, No 1 (2018); 105-107
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/32948/20121
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/33396
2019-02-18T06:07:21Z
jurnal-humaniora:ART
Changes in the Matrilineal System within Minangkabau Children's Carito
Gayatri, Satya
Adi, Ida Rochani
Udasmoro, Wening
Minangkabau children’s carito; social change; matrilineal system; storytellers; characters
This article explores the transformation of the matrilineal system within Minangkabau children’s carito. In general, children’s carito are considered bedtime stories that convey positive values; as such, research into them has focused on values. Children’s carito have been collected through interviews with storytellers who retain the carito within their memories. The memories of these storytellers have changed together with changes in the storytellers themselves and in their environments. To explore the changes in the matrilineal system within the carito, one story has been analyzed over three generations (from grandparents, parents, to children). Changes in the matrilineal system are evidenced through the carito characters’ emergence and disappearance, their actions, and their interactions with their mothers, who—as in the matrilineal system—are central within the carito. Changes, differences, and behaviors within the carito indicate the dynamic transformation of communal families to conjugal families and ultimately nuclear families.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33396
10.22146/jh.33396
Humaniora; Vol 31, No 1 (2019); 61-72
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33396/23730
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/33429
2018-02-24T11:53:16Z
jurnal-humaniora:ART
Misrepresentation of Science and Expertise: Reflecting on Half a Century of Indonesian Anthropology
Abdullah, Irwan
Misrepresentation; Anthropologist; Culture; Society; Indonesia
Indonesian anthropology was founded in 1957 and developed since then in various universities. After more than fifty years of inhabiting these lecture halls, anthropology’s orientation as a science has transformed from a discipline that bestows on graduates the ability to think into one in which graduates are prepared for a career of conductingfield research ordered by others. This article reflects on the shifts that have occurred in anthropology, focusing on three of the field’s central figures in Indonesia: Koentjaraningrat, Masri Singarimbun, and Parsudi Suparlan. During the lives of these three pioneers, anthropology playeda central role in critically evaluating humanitarian projects, and as such anthropologists frequently served to protect the weak and marginal. Anthropologists were on the frontlines of every discussion regarding the future of the nation, enabling anthropological perspectives to be accommodated in policy. Today, anthropologists seem locked into their own academic spaces. The results of anthropological field research are often said to provide unique and interesting—but irrelevant—stories. This article recommends a fundamental transformation in the curriculum, allowing the politics of science to be reconsidered and reformulated to ensure anthropology maintains a central role in resolving future humanitarian problems.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-02-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33429
10.22146/jh.33429
Humaniora; Vol 30, No 1 (2018); 82-91
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33429/20131
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/33431
2018-02-24T11:53:16Z
jurnal-humaniora:ART
Vanishing Frontiers: A Javanese Plantation Emplacement, 1870s – 2000s
Hargo Yuwono, Pujo Semedi
Socio-economic History; Labor Relation; Plantation; Java
The introduction of the Agrarian Law of 1870 led hundreds of would-be Dutch planters to try their luck in the plantation business. Soon, dots of settlements where coolies from lowlands were housed emerged on the island map. Plantation emplacements were different from ordinary villages, as they were established mainly to keep the labor force ready to work. They were regimented villages. Using data collected from Jolotigo tea plantation in Central Java, this paper discusses how a plantation emplacement was established, reached its heyday, and eventually dissolved in the course of history. I will use this discussion to question the old thesis of the domination of workers by capitalistic enterprises. Is a capitalistic plantation company really powerful enough to control workers in order to guarantee its business interests?
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-02-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33431
10.22146/jh.33431
Humaniora; Vol 30, No 1 (2018); 67-81
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33431/20137
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/33455
2018-02-24T11:53:16Z
jurnal-humaniora:EDT
Cover 30(1) 2018
Humaniora, Humaniora
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-02-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
editorial
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33455
Humaniora; Vol 30, No 1 (2018); i
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33455/20138
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/33456
2018-02-24T11:53:16Z
jurnal-humaniora:EDT
Content List 30(1) 2018
Humaniora, Humaniora
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-02-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
editorial
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33456
Humaniora; Vol 30, No 1 (2018); ii-iii
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33456/20139
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/33457
2019-02-18T06:07:21Z
jurnal-humaniora:ART
Innatist and Interactionist Learning Approaches of Elementary School Students’ Language Acquisition
Mulyani, Petra Kristi
innatist; interactionist; first and second language acquisition
Language acquisition starts in childhood. Oral language is the initial language to learn. Within it, lies norms to make language functional. Children start to function the language through communication. Communication provides an identity that shapes them into different settings. As language acquisition is unique and individual, experts have been studying to interpret it. There are at least three theorists of language acquisition. They are a behaviorist, innatist, and interactionist. Experts are debating on which theory provides the most appropriate approaches for the students. The discussion will compare innatist and interactionist approaches to the students’ first and second language acquisition. It describes how the educational program would be like when using innatist and interactionist learning approaches. There are also critiques on innatist and interactionist approaches. A suggestion is provided to strategically integrate both approaches to understand language acquisition process in both first and second language students.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Fulbright U.S. Department of State
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33457
10.22146/jh.33457
Humaniora; Vol 31, No 1 (2019); 14-20
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33457/23725
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/33645
2018-06-08T07:30:19Z
jurnal-humaniora:ART
The Influence of Translation Techniques on the Accuracy and Acceptability of Translated Utterances that Flout the Maxim of Quality
Aresta, Ria
Translation; Flouting Maxim; Translation Technique; Translation Accuracy; Translation Acceptability
Translating the implied meanings in utterances is one of the trickiest situations translators may confront. One example is in translating utterances that flout the maxim of quality. When a speaker flouts the maxim of quality, they are implying further information that is not represented in the utterance. Translators use various translation techniques in order to convey the meaning of the original text in the most appropriate and acceptable form in the target text. This study investigates how translation techniques may affect the quality of a translation. The approach implemented in this study is pragmatics in translation. This study belongs to the field of descriptive qualitative research with an embedded case study. For data, we look at all the utterances which may be said to be flouting the maxim of quality in the source text and its translation. Content analysis and focus group discussion were applied as the methods to collect and analyze the data. A focus group discussion was used to assess translation quality. The majority of the data was classified as accurate and acceptable, while the rest was considered less accurate and inaccurate due to the application of the translation technique amplification (addition), discursive creation and literal translation. Some data was also found to be less acceptable due to literal translation and pure borrowing.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-06-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33645
10.22146/jh.33645
Humaniora; Vol 30, No 2 (2018); 176-191
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33645/21170
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/33645/3967
Copyright (c) 2018 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/33987
2019-10-01T03:46:41Z
jurnal-humaniora:ART
Javanese Language Maintenance in Ahmad Tohari’s Bekisar Merah: A Sosiolinguistics Analysis
Saputri, Ines Ika
Nurhayati, Endang
novel; language maintenance; sociolinguistics
This study aims to determine the form of Javanese language maintenance and to describe the factors motivating the use of Javanese language in Ahmad Tohari’s Bekisar Merah. This study will also discuss strategies of language maintenance in literature. The research herein applies descriptive qualitative methods. The results of this study show that the maintenance of Javanese language in Ahmad Tohari’s Bekisar Merah occurs in word forms, suluk, and Javanese philosophy. The factors motivating the use of Javanese language as a form of language maintenance in the novel are (1) the background of the author, and (2) the effort to uphold Javanese language. Furthermore, there are two general strategies of Javanese language maintenance, particularly in literature, i.e. (1) literature spreading, and (2) authors’ loyalty to local languages as the manifestation of language maintenance.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Ines Ika Saputri, Universitas Negeri Yogyakarta
Pascasarjana, Pendidikan Bahasa Jawa
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33987
10.22146/jh.33987
Humaniora; Vol 31, No 3 (2019); 253-262
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/33987/25712
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/33987/4109
Copyright (c) 2019 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/34619
2018-06-08T07:30:19Z
jurnal-humaniora:ART
History and Fiction: An Uneasy Marriage?
Lindblad, Jan Thomas
Historical Fiction; Research in History; Literature; Authenticity
This essay discusses the relationship between history as a science and fiction as a genre of literature. It starts with a brief digression on the characteristics and pitfalls of the historical novel, including its development over time. Past experience is highlighted with the aid of a selection of acknowledged novelists making intensive use of historical information. Recent new trends are illustrated by professional historians becoming novelists. A final section offers reflections on how to combine the demands of authenticity in history with the demands of drama in literary fiction.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-06-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/34619
10.22146/jh.34619
Humaniora; Vol 30, No 2 (2018); 147-157
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/34619/21167
Copyright (c) 2018 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/34626
2019-02-18T06:07:21Z
jurnal-humaniora:ART
Ideological Struggles and Identity Construction within the Politics of French Linguistics in Indonesia
Andriani, Merry
Udasmoro, Wening
Suhandano, Suhandano
French in Indonesia; identity; ideology; linguistic politics; sociolinguistics
This article aims to analyse the ideological struggles reflected in the identity construction of French-language users in Indonesia. Using a critical sociolinguistic approach, it examines how Indonesians users, with their ideologies, adapt or adopt the French language and culture, as well as the different patterns and models they use to do so. The informants of this research consist of 9 students in deep interviews, 60 students in class observation, and 15 lecturers at 12 Indonesian universities who have taught the French language and culture for at least two years. Data from the interviews is compared to French instruction books and media discourses using intertextuality and interdiscursivity analysis. This research identifies three models used by French users in Indonesia: to adopt French language and culture, to adapt it, or to abstain from the reproduction of both. Users of the first model completely adopt all aspects of French culture, including in their consumption and style. Meanwhile, users of the second model tend to select and accept only those aspects considered positive within their own value system. Those using the final model tend to ignore many aspects of French culture and language.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/34626
10.22146/jh.34626
Humaniora; Vol 31, No 1 (2019); 73-80
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/34626/23731
Copyright (c) 2019 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/34789
2019-02-18T06:07:21Z
jurnal-humaniora:ART
Philosophical Review on the Meaning of the Term “Four Pillars” of MPR RI
Hastangka, Hastangka
Armawi, Armaidy
Kaelan, Kaelan
Four pillars; MPR RI; Philosophy of language; Political meaning
The use of the term “Four Pillars” by the People’s Consultative Assembly of the Republic of Indonesia (MPR RI) since the end of 2009 has generated numerous debates in Indonesian political life. The term of Four Pillars that consists of Pancasila, the 1945 Constitution, NKRI (Unitary State of the Republik of Indonesia), and Bhinneka Tunggal Ika (Unity in Diversity) is affected by the essence, meaning, and understanding of the four in their original meanings. This research aims to examine and analysis on the philosophical problem of Four Pillars terms in the context of philosophy of language especially in the context of contestation of meaning and the essence of Four Pillars term in public discourse and debate. The research was conducted in 2014 to 2018 through literature studies in Yogyakarta. The research fnds that the term of “four pillars” since it was produced by political elites through the public education program has degraded and legitimized the meaning of Pancasila, the 1945 Constitution, NKRI (Unitary State of the Republic of Indonesia), and Bhinneka Tunggal Ika (Unity in Diversity). Philosophically, the use of term of four pillars for public education to introduce national insight conducted by the People’s Consultative Assembly of the Republic of Indonesia has distorting of meaning and displacing of meaning of Pancasila, the 1945 Constitution, NKRI, and Bhinneka Tunggal Ika. The term of “four pillars” is also not yet known in this history or by the public.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/34789
10.22146/jh.34789
Humaniora; Vol 31, No 1 (2019); 81-91
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/34789/23732
Copyright (c) 2019 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/34821
2018-10-02T09:04:56Z
jurnal-humaniora:ART
Polygamy and Muslim Women in Contemporary Indonesian Literature
Wajiran, Wajiran
muslim women; literature; polygamy; patriarchy; ideology; reformation era; contemporary Indonesian literature
This paper will examine the ways in which polygamy is addressed in contemporary Indonesian literature. The literature that will be analysed is that published after the reformation era, whereby new freedoms have encouraged many Muslim writers to raise this controversial issue. This paper will apply feminist theory especially that of the Muslim feminist Amina Wadud. Furthermore, in order to understand the contextuality of the works, a cultural materialist approach is also applied. There are some Indonesian writers who overtly depict polygamy in their literature, such as Habiburrahman El Shirazy and Alfina Dewi. Although they are all Muslims they have different perspectives in presenting the issue of polygamy in their works. These differences reflect Indonesian Islamic society where polygamy is controversial. Some Muslims accept polygamy as Islamic teaching but others do not.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-10-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/34821
10.22146/jh.34821
Humaniora; Vol 30, No 3 (2018); 291-304
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/34821/22285
Copyright (c) 2018 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/34844
2018-06-08T07:30:19Z
jurnal-humaniora:ART
Upgrading EFL teachers’ Quality through An Online Mentoring System, An Innovative In-Service Training Model: The Case of Indonesia
Adnan, Zifirdaus
English as a Foreign Language; TEFL; EFL Teachers; In-Service Training; Online
Many studies have been conducted in English as a Foreign Language (EFL) teacher education to improve teachers’ quality, some of these have been on mentoring teachers, with the purpose of improving teaching of English as a Foreign Language (TEFL). However, TEFL teaching is still problematic worldwide including Indonesia. Indonesian TEFL is seriously problematic because the expected levels of competencies are not adequately achieved. A major factor, teacher quality, is at issue. Even though the Government has provided models of training for its teachers, they have not been effective. This paper addresses this issue and proposes an innovative but cheaper mentoring system. This system also overcomes the shortcomings of the existing models of in-service training including its ad hoc nature, lack of practice and feedback, lack of the opportunity to upgrade poor English skills. The paper argues that the system can overcome these issues, and Indonesia is capable of running the system with its existing resources. The model could be adapted to address similar TEFL issues found elsewhere.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-06-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/34844
10.22146/jh.34844
Humaniora; Vol 30, No 2 (2018); 158-166
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/34844/21168
Copyright (c) 2018 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/34901
2019-05-28T07:15:16Z
jurnal-humaniora:ART
The Shift Process in Transitivity System on Obama’s and Trump’s Inauguration Speech: A Translation Study
Hidayat, Taufik Nur
Nababan, M.R.
Djatmika, Djatmika
modulation; transposition; implication; reduction; shift of process types
The purpose of this study is to describe the shift process which is caused by applying certain translation techniques. The techniques are modulation, transposition, implication, and reduction by Molina and Albir (2002). The research used descriptive qualitative-quantitative method by applying purposive sampling technique. The source of the data was the text of Obama’s and Trump’s inauguration speech and their respective translations. There were 152 data in each inauguration speech. The data were the clause which contains the process type which is realized in verbal group in English and its translation. Based on the total of research data, 10 data or 6.57 % in Obama’s inauguration speech and 7 data or 4.60 % in Trump’s inauguration speech was obtained. The obtained data was changing or shifting in process type from the original text into the target text (Indonesian). So, the result of the research supports the theory that modulation, implication, explication, and reduction can cause the shift, especially in verbal group.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/34901
10.22146/jh.34901
Humaniora; Vol 31, No 2 (2019); 211-220
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/34901/24584
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/34901/4366
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/34901/4367
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/35191
2018-06-08T07:30:19Z
jurnal-humaniora:ART
Revealing Possible Truths Behind “Coolest Monkey in The Jungle”: Ideational Making Analysis Approach
Khasbani, Imam
Multimodality Critical Discourse Analysis; Controversial Advertisement; Racism; Advertisement Discourse
Multimodal Critical Discourse Analysis (CDA)-commonly defined as a discourse analysis approach that focuses on both linguistic and non-linguistic resources- has been witnessing increasing popularity in the research area. It has been argued, on the one hand, that the greater level of practicality the approach has to offer compared to its predecessor (Critical Discourse Analysis) becomes the main reason of why researchers gradually turn their reference on analysing discourses to this method (Han, 2015). An increasing trend of multimodal communications - that no longer use speech or writing exclusively in their occurrences - has become the logical ground on the other (Kress, 2011). This paper, using H&M ‘monkey’ hoodie advertisement (refer to appendix) as a form of multimodal communication, employs MCDA to explore the possible advantages one can learn through the process. To start with, a brief account of the key factors in the development of MCDA will be presented. This part is then followed by the discussion of the analysis approach employed in the paper and also the rational basis for choosing the approach over others. The analysis of the advertisement is done by drawing on related language and social theories to scrutinize the ideologies the company implanted on their advertisement. A thoughtful discussion on what is understood through the analysis process and what and how one can relate the practicality of multimodality analysis to another social area such as pedagogy will mark the end of this paper’s discussion.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-06-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/35191
10.22146/jh.35191
Humaniora; Vol 30, No 2 (2018); 204-214
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/35191/21173
Copyright (c) 2018 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/35196
2018-06-08T07:30:18Z
jurnal-humaniora:BRV
[Book Review] The Spy
Nathania, Benedicta Neysa
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-06-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
book review
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/35196
10.22146/jh.35196
Humaniora; Vol 30, No 2 (2018); 215-218
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/35196/21175
Copyright (c) 2018 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/35463
2018-10-02T09:04:56Z
jurnal-humaniora:ART
Contestation in Gamelan Making Rituals: Tensions between Old and New Understandings
Handayani, Andri
Swazey, Kelli
commercialization; gamelan; negotiation; purification; ritual
Performing ritual before making gamelan as one of stages of producing gamelan orchestra has changed. The decision of gamelan masters to perform ritual is affected by their worldview, socio-religious and economic changes in their surroundings. This research aims to identify contestation in gamelan making rituals especially the tensions that occur between old and new understanding of gamelan masters. The study was conducted from March 2013 to April 2015. Semi-structured interview was applied to 6 out of 10 gamelan masters in Wirun Village, Sukoharjo District, Central Java. The result finds that gamelan masters apply strategies such as purification, negotiation and commercialization to adapt to the changes in Wirun. These strategies occur based on the understanding of old and younger generation of gamelan masters in Wirun. Purification can be defined as gamelan masters attempt to purify their religious principle from other external influence. There are two types of purification conducted by gamelan masters; purification of Javanese belief and purification of Islamic teachings. Negotiation hitherto is a way for gamelan masters to perceive their religious perspective and Javanese traditions flexibly. While, commercialization is taken by gamelan masters who only perceive gamelan as an industrial commodity and who prioritize the market value disregarding religious values in making the gamelan. The strategies serve to allow gamelan masters to sustain their identity as gamelan craftsmen.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-10-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/35463
10.22146/jh.35463
Humaniora; Vol 30, No 3 (2018); 305-314
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/35463/22284
Copyright (c) 2018 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/35921
2019-05-28T07:15:14Z
jurnal-humaniora:ART
Komodo Dragon Attacks: The Changing of Human and Environment Relations
Sudibyo, Dian Lintang
conservation; human-environment relation changes; Komodo Dragon; dragon attacks; ecosystem change
This paper discusses the issue of Komodo Dragon attacks on humans from an anthropological perspective. Wild animal attacks are often regarded as a result of human-wildlife ecological conflict. Humans, in their pursuit of economic expansion, often sacrifice the habitat of fauna, resulting in disturbances to food chain stability in the local ecosystem. It has been said that due to the increased difficulty of finding prey as a result, predators turn to humans instead, which is not part of the natural food chain. However, this research (based on observations on Rinca Island, Komodo National Park in 2013) finds that this explanation is not always correct. In the case of Komodo National Park, a conservation area primarily established to secure the availability of Komodo Dragon prey, the fact that there are still cases of dragons attacking humans throws weight against the idea that dragons are merely supplementing their natural diet. Rather, this paper argues that these attacks come as a result of the creation of spaces that changes the human relationship with the natural environment.
Faculty of Cultural Sciences, Universitas Gadjah Mada
In Search of Balance (ISB) Grant, Universitas Gadjah Mada, University of Agder
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/35921
10.22146/jh.35921
Humaniora; Vol 31, No 2 (2019); 142-151
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/35921/24578
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/36228
2018-06-08T07:30:19Z
jurnal-humaniora:BRV
[Book Review] Suluk Bagimu Negeri
Rahayu, Wiwien Widyawati
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-06-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
book review
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/36228
10.22146/jh.36228
Humaniora; Vol 30, No 2 (2018); 219-222
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/36228/21242
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/36274
2018-06-08T07:30:18Z
jurnal-humaniora:EDT
Cover 30(2) 2018
Humaniora, Humaniora
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-06-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
editorial
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/36274
Humaniora; Vol 30, No 2 (2018); i
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/36274/21208
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/36275
2018-06-08T07:30:18Z
jurnal-humaniora:EDT
Content List 30(2) 2018
Humaniora, Humaniora
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-06-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
editorial
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/36275
10.22146/jh.36275
Humaniora; Vol 30, No 2 (2018); ii-iii
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/36275/21209
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/36532
2019-05-28T07:15:14Z
jurnal-humaniora:ART
Redefining the Success of Education: Where Indonesia Has Excelled and Where It Has Not
Wijaya, Henry
comparative education; education policy; peace education
How do we define the state of Indonesia’s national education? On one hand, Indonesian students have always performed lamentably in international standardized tests. In the latest 2015 PISA test, their performance in Science, Mathematics, and Reading was among the lowest, with the average ranking of 62 out of the 70 participating countries (OECD, 2016). On the other hand, Indonesia’s enrollment rates for primary education have always been higher than 97% for the past decade (Statistics Indonesia, 2018), with the Gross Enrollment Ratio even reaching 103.45% in 2016 (World Bank, 2016). With such polarizing results, it is not easy to give a clear-cut answer to above question. However, in retrospect, should the success of Indonesia’s education be measured merely by numbers, in isolation from how it could socioculturally and politically impacted its citizens? Multiple societal tensions, as well as the looming 2019 election, should actually inform us how education should and could play a larger role in countering currently growing conservatism. This paper will first lay out multiple facets of Indonesia’s national education—examining whether one area has fared better than the others—before making a case for the other role that Indonesia’s education policy has not yet pondered, let alone incorporated. Ultimately, this paper expects to contribute to the wider discussion of the overarching question: how the success of national education should be (re-)defined.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Guangdong University of Foreign Studies
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/36532
10.22146/jh.36532
Humaniora; Vol 31, No 2 (2019); 118-129
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/36532/24576
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/36682
2018-10-02T09:04:56Z
jurnal-humaniora:ART
Family Intervention in The Problem of Maternal Death: A Case Study of Pregnant Women in Mbojo, Bima, West Nusa Tenggara
Triratnawati, Atik
Izdiha, Anis
mortality rate; family intervention; gender inequality; Mbojo; Bima
In 2015, the maternal mortality rate in Bima was recorded as 3 cases per 1,000 births, equivalent to 300 maternal deaths per 100,000 births. Although this number is low, it is much higher than the zero mortality rate set by the Sustainable Development Goals. This study discusses the family and community aspects of the maternal health framework, reading the gendered symbolic violence that affect maternal health in Jatibaru Village, Asakota, Bima, West Nusa Tenggara. Data was collected using an ethnographic approach, with techniques including Focus Group Discussions, participatory observation, interviews, and document study. The existence of gender inequities in the family can cause problems when women attempt to access healthcare. Furthermore, families and communities exert control over pregnant women, directing their behavior and attempts to access healthcare according to local customs and traditions. As such attitudes and behaviors are part of the digestive process of knowledge and experience, women often accept and do what is recommended by their families and communities. This social reality of maternal health thus becomes part of gender inequality in society.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-10-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/36682
10.22146/jh.36682
Humaniora; Vol 30, No 3 (2018); 263-270
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/36682/22275
Copyright (c) 2018 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/37295
2019-02-18T06:07:21Z
jurnal-humaniora:ART
Indonesian EFL Learners’ Critical Thinking in Reading: Bridging the Gap between Declarative, Procedural and Conditional Knowledge
Mbato, Concilianus Laos
critical thinking; reading; metacognitive strategies; declarative; procedural; conditional
Critical thinking is explicitly mentioned in many school and university curricula around the world including in the Indonesian education curriculum but it is rarely promoted inside the classrooms. Lack of agreement on its definition and clarity of instruction in the curriculum, the unfavourable culture and the teacher-centered teaching arguably prevent critical thinking to grow. Therefore, more research needs to be undertaken on students’ understanding of and engagement in critical thinking in reading. To fll the gap, this study was conducted, which aimed to investigate Indonesian learners’ critical thinking in reading. One research question was postulated, i.e., How critical are Indonesian EFL learners’ thinking in reading? To answer the question, a mixed method approach was undertaken. The participants of this study were 55 semesters four students enrolled in two classes of Critical Reading and Writing II (CRW2) of the English Education Study Program, Sanata Dharma University, Yogyakarta in the even semester of 2014. The instruments employed were a Likert-scale questionnaire and students’ reflections. Results from both quantitative and qualitative data analyses suggest that most of the students had sufficient declarative knowledge of critical thinking in reading. However, their procedural and conditional knowledge about critical thinking in reading were insufficient. Overall, students indicated some level of critical thinking in reading, but to become critical, they need to be in a learning environment where their critical thinking in reading could be regularly and intensively nurtured. The findings of the research are expected to inform English teachers, lecturers and researchers in Indonesia and other parts of the world about the importance of designing and carrying out the teaching-learning processes that can enhance learners’ declarative, procedural and conditional knowledge about critical thinking in reading.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/37295
10.22146/jh.37295
Humaniora; Vol 31, No 1 (2019); 92-101
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/37295/23733
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/37626
2020-05-31T17:16:06Z
jurnal-humaniora:ART
Image Construction of Islamic Defenders Front in the Jakarta Post Online News
Hidayah, Siti Nurul
news article; Systemic Functional Linguistics; image construction of the FPI; thematic structure; types of process
This study aimed to observe image construction of the Islamic Defenders Front (FPI) based on six articles of the Jakarta Post Online News about the FPI’s protest toward three issues: Ahmadiyah, the arrival of Lady Gaga in Indonesia, and Ahok as the substitute governor of Jakarta. The author qualitatively explored the FPI’s image using Halliday’s systemic functional linguistics (SFL), which defines the types of process in a clause. The author also analyzed the thematic structure of the clause to support the analysis of each type of process. The result was approximately 208 clauses from the six news articles. This study shows that the dominant process in the above-mentioned three issues is the material process. The material process represents 51% in the issue of Ahmadiyah, 41% in the issue of the arrival of Lady Gaga, and 70% in the issue of Ahok as Jakarta’s substitute governor. This material process shows that the Jakarta Post Online News constructed a negative image of the FPI’s by reporting this organization’s action during the protest. In the issue of Ahmadiyah, the FPI was framed as anarchist, while in the issue of Ahok and of Lady Gaga it was represented as protestor. The analysis of thematic structures shows the FPI as the dominant topical theme, which indicates the FPI was the main topic of the articles.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Hasnini Hasra, State University of Jakarta
English Literature Study Program
2020-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/37626
10.22146/jh.37626
Humaniora; Vol 32, No 2 (2020); 163-169
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/37626/27740
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/37626/5340
Copyright (c) 2020 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/38222
2019-10-01T03:46:43Z
jurnal-humaniora:ART
Evolution in Visual Communication of the Javanese Printed Wedding Invitations
Kristina, Diah
Saptaningsih, Nur
evolution; wedding invitation; rhetorical structure; materialistically-driven
Printed wedding invitations have been one of the most crucial aspects in the social organization among many countries like Brunei Darussalam, Iran, Egypt, and Persia. Javanese people also pay special attention to this social document as it represents social class, social status, prestige, and fnancial support allocated by the host. Evolution of printed Javanese wedding invitations represent social and economic pressures. The diasporic communities who were absent to earn a living brought a noticeable change by setting up the bride’s parents’ photographs in the invitations. 15 invitation texts were selected ranging from 1980 – 2017 used in Tawangmangu, Wonogiri and Sukoharjo, the eastern part of Central Java, Indonesia. There was a consistent regularity in terms of rhetorical structure. Functionally, the invitations have the same role of inviting prospective guests to share happiness in a more family-bound relationship. Inclusion of parents’ photographs, map of the location, pre-wedding photos, wise words, calendar, the profle of the couple were indicators of transformation taking place. Later, the printing decision of the invitations is pretty much customer-driven informed by the customers’ needs, values, and beliefs. Rhetorically the materialistically-driven social phenomenon was shown by an explicit gifts desired.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/38222
10.22146/jh.38222
Humaniora; Vol 31, No 3 (2019); 315-325
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/38222/25718
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/38222/5553
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/38872
2019-05-28T07:15:15Z
jurnal-humaniora:ART
Translation Studies Research Development in Indonesia
Dewi, Haru Deliana
Translation Studies; TS research; final papers; Indonesian universities; translation programs
This paper is an overview on the development of Translation Studies (TS) research in Indonesia from 2008 to 2018. The study aims to discover whether the TS research conducted by the students of ten Indonesian universities has followed the present trends of TS research in the world. The data were obtained from the final papers (undergraduate theses, Master’s degree theses, and doctoral theses) of the universities having translation programs in Indonesia, particularly on Java and Bali Islands. The titles of the final papers were analyzed to obtain a general idea of what topics of TS research are usually investigated by Indonesian university students. The results show that most of the topics are categorized into text analysis and translation (product-oriented research), and very few belong to the process-oriented research, participant-oriented research, and other themes. This leads to the conclusion that TS research in Indonesia has not yet developed well and has not varied according to the international TS research progress.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/38872
10.22146/jh.38872
Humaniora; Vol 31, No 2 (2019); 152-165
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/38872/24579
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/38872/5819
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/38891
2018-10-02T09:04:56Z
jurnal-humaniora:ART
The Hoax Phenomenon in Indonesian Society: Observing Anti-Diversity Memes since 2014
Salam, Aprinus
hoax; social media; post structural theory; discourse; Indonesia society
This article seeks to explain whether anti-diversity hoaxes that become viral on mass media disrupt the institutional memory of kebhinekaan (diversity) in Indonesian society. The spreading of hoaxes is a phenomenon of postmodern society, and thus this study uses a post-structural approach, in this case, using the theory of Slavoj Zizek. Memes used as data mostly deal with themes of nationality, ethnicity, and religion. The results of this study show that anti-diversity hoaxes are used for short-term purposes (power politics), so they do not intervene the institutional memory of Indonesian society and its belief in diversity.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-10-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/38891
10.22146/jh.38891
Humaniora; Vol 30, No 3 (2018); 315-324
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/38891/22283
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/39065
2019-10-01T03:46:42Z
jurnal-humaniora:ART
On the Orientalism and Neo-Orientalism in Ayad Akhtar’s Disgraced: Analysis on the Dynamics of Amir and Emily’s Relationship
Putri, Alyssa Syahmina
Destari, Herlin Putri Indah
Identity Construction; Orientalism; Neo-Orientalism; Articulation; Drama
This study analyses the three essential elements of the interracial relationship between Amir and Emily in Ayad Akhtar’s Pulitzer Prize-winning play, Disgraced. They are: Emily’s painting of Amir, her husband, in the style of Portrait of Juan de Pareja by Diego Velázquez; Emily’s White Saviour Complex; and the violence she suffered in the hands of Amir. The first two parts of the analysis will utilise the combination of Identity Construction theory by Stuart Hall, Edward Said’s Orientalism, and the post 9/11 discourse of neo-Orientalism. The last part of the analysis will foreground the entire elements by utilising Stuart Hall’s theory of Articulation. It will be proved that Amir’s violence is an act of retaliation towards Emily’s domination over the production of his identity through representation and her influence in his crucial decisions concerning his relationship with his family. Emily’s victimisation and the emphasis on Amir’s ‘tribalistic bond’ risk a reductionist neo-Orientalist reading of the text. By acknowledging Emily’s White Saviour Complex, the text can be read as a re-articulation of the neo-Orientalist stereotypes of ‘barbaric brown man’ and ‘free white woman.’
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39065
10.22146/jh.39065
Humaniora; Vol 31, No 3 (2019); 282-292
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39065/25715
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/39083
2018-10-02T09:04:56Z
jurnal-humaniora:ART
Matrilineal Kinship at Sea in Bougainville, Papua New Guinea
Schneider, Katharina
matrilineal kinship; saltwater people; maritime anthropology; Bougainville; Papua New Guinea
This paper explores matrilineal kinship in the Buka area, in the Autonomous Region of Bougainville, from the perspective of saltwater people on Pororan Island. In Bougainville and elsewhere in Melanesia, anthropological research has highlighted the importance of joint work in the gardens, of sharing and exchanging garden food, and of negotiations of access to land for kinship and relatedness in the region. Where does this leave saltwater people, who often have only small areas of land of their own, take little interest in gardening and depend on traded sweet potatoes or imported rice for meeting their subsistence needs? In the first part of this paper, I indicate “landed” bias in anthropological research on kinship, including matrilineal kinship. I then suggest complementary descriptive and analytic terms that may be useful for researchers who want to understand kin relations among saltwater people, based on my experiences among Pororan Islanders in Bougainville. Finally, I indicate the theoretical contribution that these terms can make to research on kinship in landed settings, as well.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-10-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39083
10.22146/jh.39083
Humaniora; Vol 30, No 3 (2018); 223-236
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39083/22273
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/39083/5877
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/39083/5878
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/39310
2018-10-02T09:04:56Z
jurnal-humaniora:BRV
[Book Review] 21 Lessons for the 21st Century
Handajani, Suzie
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-10-03
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
book review
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39310
10.22146/jh.39310
Humaniora; Vol 30, No 3 (2018); 342-344
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39310/22294
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/39310/5948
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/39311
2018-10-02T09:04:56Z
jurnal-humaniora:BRV
[Book Review] Nasionalisme Puitis: Sastra, Politik, dan Kajian Budaya
Rahayu, Wiwien Widyawati
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-10-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
book review
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39311
10.22146/jh.39311
Humaniora; Vol 30, No 3 (2018); 345-348
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39311/22316
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/39423
2019-02-18T06:18:04Z
jurnal-humaniora:BRV
[Book Review] Di Belanda Tak Seorangpun Mempercayai Saya: Korban Metode Westerling di Sulawesi Selatan 1946-1947
Dwicahyo, Satrio
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
book review
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39423
10.22146/jh.39423
Humaniora; Vol 31, No 1 (2019); 102-103
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39423/23734
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/39588
2018-10-02T09:04:56Z
jurnal-humaniora:ART
The Development and Demise of Child Labour in a Javanese Tea Plantation, 1900–2010
Semedi, Pujo
Nooteboom, Gerben
Java; colonial plantation; socio-economic; child labour; migration
Child labour used to be a common phenomenon in colonial tea plantations at the start of the 20th century. Since the 1970s, however, child labour started slowly to disappear from tea plantations on Java. In this article, we argue that the abolishment of child labour was never the result of improved legislation, but should be understood as part of several interrelated historical processes. Emerging educational opportunities for boys and girls, changes in labour demand, household strategies, diversification of family incomes, ideas on childhood, and technological changes in the production process are key to explain this change. This observation might raise serious considerations for policy makers today who aim to abolish child labour or improve working conditions of children.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Netherlands Foundation for the Advancement of Tropical Research (WOTRO)
2018-10-13
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39588
10.22146/jh.39588
Humaniora; Vol 30, No 3 (2018); 325-341
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39588/22411
Copyright (c) 2018 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/39769
2018-10-02T09:04:56Z
jurnal-humaniora:EDT
Cover 30(3) 2018
Humaniora, Humaniora
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-10-10
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
editorial
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39769
10.22146/jh.39769
Humaniora; Vol 30, No 3 (2018); i
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39769/22451
Copyright (c) 2018 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/39770
2018-10-02T09:04:56Z
jurnal-humaniora:EDT
Content List 30(3) 2018
Humaniora, Humaniora
Faculty of Cultural Sciences, Universitas Gadjah Mada
2018-10-10
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
editorial
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39770
10.22146/jh.39770
Humaniora; Vol 30, No 3 (2018); ii-iii
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/39770/22452
Copyright (c) 2018 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/40374
2019-02-18T06:07:21Z
jurnal-humaniora:ART
English Blends in Indonesian Context: Their Formation Processes and Meanings
Moehkardi, Rio Rini Diah
blending; formation process; meaning; Indonesian context
This research aims at observing the blending process, the patterns of blending, and the possible new meanings of the English-influenced blends found in the Indonesian context. The influence of English and Indonesian not only in terms of the source words involved, but also of the morphological processes of the blends and also to see whether there are some semantic changes, anticipating the cultural influence of the blend creators. Data are collected from advertisement of schools events, brand name of food and beverage products, also names of cafes and restaurants found mostly in Yogyakarta. The data are analyzed using Mattiello’s formula (2013) in categorizing the process of blending: morphotactical, morphonological, and morphosemantic. The results show that morphotactically the data can be classified into total and partial blends of which there are more blends whose first source words are kept full and followed by clipped second source words. In morphopohonological process, there is no non-overlapping blends; phonological overlap also takes place, but not orthographical one. Morphosemantically, attributive blends are more frequent than the coordinative ones.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/40374
10.22146/jh.40374
Humaniora; Vol 31, No 1 (2019); 21-32
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/40374/23726
Copyright (c) 2019 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/41523
2020-09-30T23:48:04Z
jurnal-humaniora:ART
The Dichotomy of Proliferating Information Technology in Globalization of Education: A Case Study
Herminingrum, Sri
Information Technology; dichotomous trends; globalization of education
The Information Technology (IT) proliferation path cannot be separated from the role of American young entrepreneurs who generate revolutionary change in global information system. This modern existence, of course, leads to the socio-cultural phenomena encompassing dichotomous trends in many aspects of Indonesian daily lives, not to mention in education world. Scrutinizing the data obtained from a one-semester direct observation, structured interview, and questionnaire distribution to 586 students of 11 faculties at Universitas Brawijaya is used as the base of a case study. By employing qualitative method, therefore, the study aims to provide insights about the merits and demerits of the use of IT in globalization of education, which is commonly happening in Indonesia within the last decade. The result shows that the dependence of students as Indonesian digital citizen on the internet-based information tends to impact negatively on the basic values of education, such as influencing the students to be narrow-minded, self-centered, and preferring to gain instant results.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2020-10-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/41523
10.22146/jh.41523
Humaniora; Vol 32, No 3 (2020); 240—248
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/41523/29490
Copyright (c) 2020 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/41554
2019-05-28T07:15:16Z
jurnal-humaniora:ART
Hypersemiotics in Printed Commercial Advertising
Masrukhi, Moh.
commercial advertising; verbal and nonverbal elements; signs; meaning of messages; hypersemiotic
Commercial advertising is currently created with an imaginative look. The elements are framed in verbal and nonverbal ways, and there is a structure of discourse where the message is hidden by the advertiser or copywriter. This article attempts to explore how advertisements uses verbal and nonverbal elements or signs, the relationships between these elements, and how these elements are interpreted. To understand the meaning and message of the advertisement, the elements will be analyzed with van Dijk’s concepts such as macrostructures (comprehension for complex information), superstructures (the schematic form that organizes the global meaning of a text), and microstructures (text grammars), and to understand signs especially nonverbal sign the hyper-semiotics theory will be used.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/41554
10.22146/jh.41554
Humaniora; Vol 31, No 2 (2019); 199-210
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/41554/24583
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/42797
2019-05-28T07:15:15Z
jurnal-humaniora:ART
The Clash of Traditional and Modern Cultures in the Novels Samdae (Three Generations) by Yeom Sang Seop and Tetralogi Buru (Buru Quartet) by Pramoedya Ananta Toer
Trihtarani, Febriani Elfida
Yeom Sang-seop; Pramoedya Ananta Toer; cultural difference; cultural conflict; modernity; traditional
This study analyzes Korean writer Yeom Sang-seop's colonial-era novel Samdae (Three Generations) (1931) and Pramoedya Ananta Toer's Tetralogi Buru (Buru Quartet). Although Korea and Indonesia have different cultures, they share a history of colonization by imperial countries. The purpose of this study is to analyze the writers' cultural differences as they appear in these novels. Yeom Sang-seop’s Samdae (Three Generations) is shown to capture the conflict of traditional and modern cultures. In this novel, characters who follow traditional culture consider customs and honor very important. Meanwhile, the characters in Pramoedya’s quartet consider honor to be important. In Yeom Sang-seop’s novel, those seeking modernity hold only modern ideas and ultimately fall victim to consumerism. On the other hand, in Pramoedya’s novels, while characters with modern ideas do exist, they are not trapped in a world of consumerism. Yeom Sang-seop seeks a solution to escape colonialism through one character who is not interested in traditional culture but also shows no significant interest in modern culture. He instead supports socialism, which can be considered an attempt to avoid the downsides of modernity. In the novels of Pramoedya, one character Minke faces a similar situation. Through his national organizing activities, he shows the possibility that Indonesia can break free of colonialism.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/42797
10.22146/jh.42797
Humaniora; Vol 31, No 2 (2019); 188-198
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/42797/24582
Copyright (c) 2019 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/42851
2019-02-18T06:07:21Z
jurnal-humaniora:ART
The Construction of Kekeluargaan as an Indonesia’s Organizational Culture
Hermawan, Marko S
Loo, Mark K
organizational culture; kekeluargaan; respect; harmony; Javanese culture
Indonesia has the largest economy in Southeast Asia and the seventh largest GDP in the world, yet little is known about Indonesia’s organizational culture. This paper develops a deep understanding of kekeluargaan (kinship), which derives from an anthropological and sociological epistemologies. The paper explores Javanese culture as the foundation of Indonesia’s business context. A qualitative and indigenous approach was designed to determine if the kekeluargaan norm exists in the Indonesian workplace today. Document analysis and semi-structured interviews were used to collect data. The findings show that the kekeluargaan norm acts as the foundation of Indonesia’s organisational culture; with, hormat (respect) and rukun (harmony). Three proposition are given to consider the importance of understanding kekeluargaan as a salient Indonesian organizational culture. The paper concludes managerial and theoretical implications to Indonesian business context.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/42851
10.22146/jh.42851
Humaniora; Vol 31, No 1 (2019); 1-13
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/42851/23724
Copyright (c) 2019 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/43158
2022-03-31T02:01:45Z
jurnal-humaniora:ART
Running as a Middle - Class Sport: A Case Study of Mari Lari Film in Indonesian Movies
Budiasa, Meistra
mediatization, sport, distinction, running, middle class
Sport is portrayed as an entertaining activity that various people from different social class like. Any information from sports can be seen through media. Therefore, sports and media are correlated because in general the role of the media is to attract public attention. Other than that, sports have various concepts that can be interpreted symbolically, one of which is by social groups through the mediazitaion. This research uses Critical Discourse Analysis (CDA) to examine how Mari Lari can represent the sosial class lifestyle. The results show how the middle class is represented through visual cues such as clothing styles, and choice of sports. In addition, this research is expected to be a reference for further researchers who want to review films about sports.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2022-03-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/43158
10.22146/jh.43158
Humaniora; Vol 34, No 1 (2022); 72-79
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/43158/33518
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/43158/7053
Copyright (c) 2022 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/43598
2019-05-28T07:15:14Z
jurnal-humaniora:ART
Public Anthropology in the United States and Indonesia
Subkhan, Imam
public anthropology; applied anthropology; American anthropology; Indonesian Anthropology; collaborative work; public concern.
This paper discusses the development of public anthropology in the United States and Indonesia. Drawing on literature reviews and archive studies, this article argues that public anthropology needs to be considered as a pragmatic strategy to elevate the position of anthropology in the public realm, and make it relevant to society. As a scholarly concept, public anthropology in Indonesia is not as popular as in the United States relative to applied anthropology. However, its individual and institutional practices have been flourishing in the last decade, including collaborative works and community engagement, publishing scholarship beyond conventional academic forms, active involvement in contemporary human problems, and efforts to influence public policies. To foster Indonesian public anthropology, an academic promotion system that gives more appreciation to public scholarship should be encouraged. Academic anthropologists may also take the initiative to include public anthropology in the anthropology curriculum. Moreover, the Indonesian Anthropological Association (AAI) can facilitate and promote public anthropology in broader public debates, and maintain its active role in defending humanity.
Faculty of Cultural Sciences, Universitas Gadjah Mada
Indonesia Presidential Scholarship-Indonesia Endowment Fund for Education (BPRI-LPDP)
Celia Lowe
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/43598
10.22146/jh.43598
Humaniora; Vol 31, No 2 (2019); 107-117
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/43598/24575
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/43614
2019-02-18T06:17:46Z
jurnal-humaniora:BRV
[Book Review] Becoming
Paramita, Ashika Prajnya
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
book review
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/43614
10.22146/jh.43614
Humaniora; Vol 31, No 1 (2019); 104-105
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/43614/23836
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/43880
2019-10-01T03:46:43Z
jurnal-humaniora:ART
Deceptive Strategies in Literature: The Meaning of Folded Story
Rosa, Silvia
historical literature; Minangkabau; Tambo; puzzles; “Teka-teki Kayu Tataran”; “Teka-teki Unggas”
Tambo Minangkabau is a storehouse of knowledge about the history of the Minangkabau people. Initially, it developed as oral literature, passed from generation to generation in the Minangkabau community in West Sumatra, an Indonesian provinces with a matrilineal kinship structure. However, after the Minangkabau people embraced Islam, Tambo began to be written using Jawi characters in Arabic thus becoming an historical literary work. Tambo tells the history of the Minangkabau ethnic group and also the history of customs and Minangkabau culture. Tambo records past events, stories about the origins of Minangkabau ancestors, philosophy, norms and laws in community life, and even the tragedies that have occurred in this ethnic group. To express the tragedies that have occurred in the past history of the Minangkabau ethnic group, Tambo uses the power of symbolic language. There are two episodes in Tambo that illustrate this. This article reveals the strategy of hiding a tragedy by the Minangkabau tribe through the power of the use of language in historical literary works, especially those depicted in the episodes of “Teka-teki Kayu Tataran” and “Teka-teki Unggas”.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/43880
10.22146/jh.43880
Humaniora; Vol 31, No 3 (2019); 302-314
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/43880/25717
Copyright (c) 2019 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/43918
2020-01-31T06:17:08Z
jurnal-humaniora:ART
Ethnicity Situation and Intolerant Attitudes in Multicultural Societies in the Medan City
Damanik, Erond Litno
ethnicity situation; intolerant attitudes; multicultural; segregation
This article aims to explore and discuss the phenomenon of intolerant attitudes in multicultural societies. Empirically, the substance of the study is focused on strengthening discrimination and segregation in Medan City. The fundamental problem is formulated in the question: is it true that intolerant attitudes have an impact on discrimination and segregation in multicultural societies? This study was conducted qualitatively with a descriptive approach. Data collected through in-depth interviews and questionnaires. Theoretically, the reference used is the Least-Liked approach developed by Sullivan. Data analysis refers to eight attribute values tolerant according to Ingelhart. The study’s finding is that the Least-Liked attitude is the failure of an assimilationist political mechanism. Multiculturalism is influenced by ethnicity situations that do not guarantee the emergence of multiculturalist attitudes but have the least related effects, discrimination, and segregation. The novelty of this study lies in the idea of multiculturalism which is lacking in the support of assimilative politics. Theoretically, the contribution of this study reinforces Sullivan’s assumptions and empirically emphasizes the importance of assimilative political mechanisms in multicultural societies.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2020-01-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/43918
10.22146/jh.43918
Humaniora; Vol 32, No 1 (2020); 39-50
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/43918/26946
https://journal.ugm.ac.id/jurnal-humaniora/article/downloadSuppFile/43918/7336
Copyright (c) 2020 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/44206
2019-10-01T03:46:43Z
jurnal-humaniora:ART
Crime Prevention Through Community Policing Interventions: Evidence from Harar City, Eastern Ethiopia
Adugna, Melese Teferi
Italemahu, Tesfaye Zeleke
community policing; crime prevention; eastern Ethiopia; harar city
In Ethiopia, community policing has been announced ofcially as a national program in 2005 E.C with the impetus to nullify crimes at lower tiers. There have been growing reports of prevailing crimes in Jenila district of Harar city. Accordingly, this study endeavors to scrutinize the practices of community policing and associated challenges in the study site. A mixed research deign was used to fetch out primary and secondary data sets. Hence, the participants’ views were captured through questionnaires, key informant interviews and focused group discussions. The data were analyzed using descriptive statistics such as frequency, bar graph and percentages. The fnding of the study revealed that a greater proportions of the respondents recognized that community policing practices had contributed in preventing crimes; burglary 94 (27%) and robbery 77 (22%) as most frequently recurring and reported types of crimes in the city. While community policing structures and concerned actors operate to smoothly run the programs, there were cropping up predicaments at the grass root levels. Limited awareness among the residents, inadequate fnancial resources and professionally ill-qualifed human power were reported as major obstructions. In the face of increasing crimes, both in terms of intensity and types on the one hand, and intricate challenges to penetrate through on the other hand, the communities of residents aspire to dive deep with a sense of ownership and exploit the opportunities for intensifying the programs stated in community policing programs. Eventually, there was need to move in concerted manner to lessen the impacts of crimes in Jenila district of Harar city.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/44206
10.22146/jh.44206
Humaniora; Vol 31, No 3 (2019); 326-337
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/44206/25719
Copyright (c) 2019 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/44767
2019-05-28T07:15:15Z
jurnal-humaniora:ART
The Inclusive Education for Deaf Children in Primary, Secondary and Preparatory Schools in Gondar, Ethiopia
Tedla, Tadesse
Negassa, Dawit
academic inclusion; deaf children; upper primary; secondary and preparatory schools
The purpose of this study was to investigate the current experiences of deaf children in upper primary, secondary and preparatory schools in Gondar City Administration, Ethiopia. A phenomenological study design with qualitative inquiry approach was used. The main tool used for the study was a semi-structured interview guide, which was developed out of comprehensive review of literature for data collection. Out of the thirty deaf children in the study (26 children from grades 5 to 8 and four children from grades 9 to 12), nine were selected through purposive and available sampling techniques from upper primary, secondary and preparatory schools respectively. The data collected were thematically analyzed though the academic dimension points. Results indicated that the deaf children were not academically included at par with the other students, though they were able to receive support from their peers and were active participants in extra-curricular activities. The deaf children were found suffering from communication barrier, unsuitable and non-varied teaching methodologies and lower expectations on the ability of the deaf children from side of teachers. And, the children were also challenged with the absence of sig language interpreters in their classes and the current text books which they deaf children used to study are lacking the incorporations of adequate pictures. Recommendations such as sign language training for teachers and peers, recruitment of sign language interpreters, acquisition of suitable teaching-learning materials along with adequate training of teachers in using effective and varied methodologies for deaf children have been forwarded.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/44767
10.22146/jh.44767
Humaniora; Vol 31, No 2 (2019); 177-187
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/44767/24581
Copyright (c) 2019 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/44770
2019-10-01T03:46:41Z
jurnal-humaniora:ART
The Connection between Arabic and Western Culture in the Rise of Populism
Manshur, Fadlil Munawwar
populism; Arabic culture; Western culture; xenophobia; anti-immigrant; anti-multiculturalism; anti-globalization
This article discusses the rise of populism in Arabic and Western cultures as well as the connection between them. This study shows that populism in the Arab and Western world have several common characteristics: resistance against the mainstream, xenophobia, isolation, intolerance, hostility towards strangers, extremism, radicalism, anti-multiculturalism, and anti-globalization. The rise of populism has affected Arabic and Western cultures, as well as their interactions. Because of populism, Western culture’s views of the outside world, strangers, immigrants, and Islam has changed significantly. Western culture, influenced by populism, tend to be intolerant, isolated, xenophobic, and lack trust in multiculturalism. Meanwhile, populism in Arabic culture tends to be more anti-Western, anti-capitalist, and anti-liberalist. With the rise of populism, relations between these two cultural entities have become colored by tension, distrust, suspicion, and xenophobia.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/44770
10.22146/jh.44770
Humaniora; Vol 31, No 3 (2019); 263-273
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/44770/25713
Copyright (c) 2019 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/44948
2019-05-28T07:15:14Z
jurnal-humaniora:ART
“We believe in democracy…”: Epistemic Modality in Justin Trudeau’s Political Speeches
Hardjanto, Tofan Dwi
Mazia, Nala
discourse functions; epistemic markers; epistemic modality; Justin Trudeau; political speeches; speaker's commitment
This article investigates epistemic modality in political discourse. It focuses on modality markers in terms of their word classes, semantic meanings and discourse functions in political speeches. The data were taken from three speeches delivered by the 23rd Canadian Prime Minister Justin Trudeau. The results show that the markers found in the three speeches are of five different types, i.e., lexical verbs, modal adjectives, modal adverbs, modal auxiliary verbs and modal nouns, with meanings ranging from possibility, probability, to certainty. The markers also indicate the speaker’s commitment whose degree reflects the function in the social context. The speaker’s commitment is divided into three degrees of engagement, each of which serves as a means to be polite, to be diplomatic, and to be persuasive. The findings suggest that Trudeau tends to use reasonable judgment expressions to sound diplomatic and persuasive in his speeches.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/44948
10.22146/jh.44948
Humaniora; Vol 31, No 2 (2019); 130-141
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/44948/24577
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/45608
2019-05-28T07:15:16Z
jurnal-humaniora:BRV
[Book Review] Homegoing
Edwards, Louise Ling
In Yaa Gyasi’s debut novel Homegoing, two sisters separated by circumstance are born in 18th-century Ghana not far from the Cape Coast Castle. One sister, Effia, marries a white officer employed at the Castle and lives a comfortable life there with her husband and son. The other sister, Esi, is captured during a raid on her village, marched to the Castle, and held in appalling conditions in its dungeons. They reside in the castle together, yet without knowledge of the other’s presence or situation. The two sisters’ stories diverge when Esi is shipped to the southern plantations of the United States as part of the Trans-Atlantic Slave Trade. The rest of the novel follows the two branches of the family through seven generations in portrait-like chapters that alternate between describing the descendants of Effia and those of Esi. Not only does the story illustrate how the legacy of slavery impacts the two lineages generations after emancipation, but it describes an expansive scope of Black history and the relations between Africans and African-Americans through personal narrative. What is impressive about the tale is that it utilizes thorough and complex character development to move forward the histories of two nations over the span of 300 years. The shortness of each characters’ individual story builds the intensity of each chapter packing every paragraph with emotion. Understanding Gyasi’s deep personal connection to the story makes it clear why Gyasi was able to depict each character with such nuanced detail. She is telling a fictionalized version of her own family history, based off of her experience straddling Ghana’s and America’s two histories.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
book review
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/45608
10.22146/jh.45608
Humaniora; Vol 31, No 2 (2019); 221-223
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/45608/24585
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/45722
2019-08-19T16:19:11Z
jurnal-humaniora:BRV
Remembering the "People's Painter"
Sarahtika, Dhania Putri
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
book review
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/45722
10.22146/jh.45722
Humaniora; Vol 31, No 2 (2019); 224-225
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/45722/24586
Copyright (c) 2019 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/47234
2020-01-31T06:17:08Z
jurnal-humaniora:ART
Postcolonial Discourse in Coogler’s Black Panther: A Multimodal Critical Discourse Analysis
Tallapessy, Albert
Wahyuningsih, Indah
Anjasari, Riska Ayu
postcolonialism; CDA; hybrid identity; ambivalence; mimicry; social irregularities; nondemocratic social practices
This article deals with the investigation of the existence of postcolonial discourse in Coogler’s Black Panther (2018). The study aims to reveal and examine the existence of social issues related to Bhabha’s notion of postcolonialism represented through visual and linguistic elements in the movie. Fairclough’s (1989,2001, 2010) Critical Discourse Analysis, Kress and van Leeuwen’s (2006) Reading Images, Halliday’s Systemic Functional Linguistics (2004) and Bhabha’s (1994) Postcolonialism are used to conduct this research. The result of the study shows that postcolonial discourse is proved represented in the movie. The findings imply that the post colonialism affects the characters in term of how they see and reflect themselves towards the dominance. They are also identified as possessing hybrid identity, ambivalence, and mimicry. It seems that the result of the research opposes the director’s intention to bring the theme of the movie. Theoretically, it is proved that the social irregularities representing black supremacy and exploitation of the citizen of Africa, Wakanda, is depicted in the movie. Empirically, the existence of nondemocratic social practices in black citizens is also seen in the movie.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2020-01-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/47234
10.22146/jh.47234
Humaniora; Vol 32, No 1 (2020); 75-87
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/47234/26942
Copyright (c) 2020 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/47412
2019-10-01T03:46:41Z
jurnal-humaniora:ART
Biography as a Source and a Methodology in Humanities Research
Wijaya, I Nyoman
biography; source; methodology; post-modernism; post-structuralism
This study discusses whether a biography can function as a source and a methodology in the research of humanities. Taking biography as a source, researchers of humanities can use a collection of biographical facts as research material or make it as a resource of writing. While taking it as a methodology, they manage to apply biographical methodology as a science in their research. This is not a simple issue because the 1980s biographical thinking cannot adapt themselves with the latest development in the science of humanities after the emergence of post-structuralist approaches. The approach of scientific biography of 1990s cannot adapt itself either, and seems to be awkward, and difficult to be followed up. Therefore, the authority of history as a science in universities in Indonesia needs to hold a congress to seek a contemporary biographical thinking which can keep up with the influence of post-modern approach [beyond modernism] and post-structuralist theories [beyond structuralism] in the researches of humanities. This study attempts to give some preliminary thoughts by revealing the weaknesses of the previous biographical methodology and also attempts to complete it by offering some alternative thoughts through borrowing or absorbing relevant post- structuralist theories.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/47412
10.22146/jh.47412
Humaniora; Vol 31, No 3 (2019); 238-252
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/47412/25711
Copyright (c) 2019 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/48027
2021-03-29T05:23:50Z
jurnal-humaniora:ART
Irony According to Rorty’s Human Philosophy Perspective
Prativi, Martina
Siraj, Ahsan
critical; dialectical; existence; human; irony; rorty
In the humanist philosophy of Richard Rorty, the existence and concept of nihilism is used to scrutinize the theory of irony. Nihilism and the humanitarian crisis of cruelty underpin Rorty’s philosophical thinking. One of his basic ideas is how humans have a particular attitude in perceiving reality, which can be found in terms of irony. This term provides a humanist grounding for coping with humanitarian issues in the present day, in this regard functioning as a frame for understanding put forward by Rorty within human selfhood. This literature review is based on both primary and secondary sources, with the formers referring to books written by Rorty, while the latter comprises information from books, journals, articles, and research papers discussing Rorty and human philosophy, especially existentialism. The research steps undertaken were data collection, classification, description, and analysis, and methodological elements were interpretation, heuristics, compilation, and reflection. The results provide an understanding of the use of Rorty’s word, “irony,” a consequence of humans tending to overlook their position as human beings. Humans are apparently ironic for seeing things critically, yet are capable of taking steps in any conditions. The meaning of irony can be understood as humans in the present day acting for others (in a social context). The virtue of ironists is conscious thought that may exist regarding the presence of others inside themselves, with language simply being an intermediary, functioning as a tool for dialectical needs. Humans construct history by considering three things that can be classified as morality, language, and socially constructed basic investigations.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2021-02-27
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/48027
10.22146/jh.48027
Humaniora; Vol 33, No 1 (2021); 62-70
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/48027/30699
Copyright (c) 2021 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/49065
2020-09-30T23:23:45Z
jurnal-humaniora:ART
Critical Analysis of Javanese Epistemology and Its Relevance to Science Development in Indonesia
Wikandaru, Reno
Cathrin, Shely
Satria, Erwinsyah
Rianita, Dian
epistemology; Indonesia; Javanese; philosophy; subjectivism
Humans have developed science to understand the phenomena they face in their lives. As such, the development of science is inexorably linked with epistemology because it emphasizes the question of truth—the focus of epistemology. The development of science and knowledge has been influenced by specific interests, motives, needs, and historic/cultural backgrounds. To ensure that science is developed in a manner best suited for Indonesian society, such development must be rooted in extant Indonesian cultural values, such as those found in Javanese culture. This study attempts to formulate Javanese epistemology as a basis for scientific development in Indonesia. It finds, first, that knowledge is known as “kawruh” among the Javanese people; second, knowledge is not always limited to the cognitive dimension; and third, a specific criterion for truth is harmony, or “pener”. Javanese people consider “rasa” capable of bringing humans to the supreme knowledge. Although objective knowledge exists, every individual achievement of reality is different. Javanese people consider the validity or truthfulness of statements/actions rooted in their harmony with the empirical rational principle of truth and the existing order, following the adage “bener tur pener”.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2020-10-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/49065
10.22146/jh.49065
Humaniora; Vol 32, No 3 (2020); 206—216
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/49065/29430
Copyright (c) 2020 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/49100
2019-10-01T03:46:44Z
jurnal-humaniora:BRV
Power, Memory, Industry: Nguyen's Search for Justice
Khairunnisa, Anindya Firda
Faculty of Cultural Sciences, Universitas Gadjah Mada
2019-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
book review
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/49100
10.22146/jh.49100
Humaniora; Vol 31, No 3 (2019); 338-341
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/49100/25720
Copyright (c) 2019 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
oai:jurnal.ugm.ac.id:article/49389
2020-05-31T17:16:05Z
jurnal-humaniora:ART
Media Ethnography in Diasporic Communities
Widjanarko, Putut
diaspora; ethnography; media; multi-sited; native
Media and communication technology plays a crucial role in diasporic communities by helping members to maintain complex connections with their places of origin, and at the same time to live their life in the diaspora. The social interactions, belief systems, identity struggles, and the daily life of diasporic communities are indeed reflected in their media consumption and production. A researcher can apply media ethnography to uncover some of the deeper meanings of diasporic experiences. However, a researcher should not take media ethnographic methods lightly since a variety of issues must be addressed to justify its use as a legitimate approach. This article examines various forms of media ethnographic fieldwork (multi-sited ethnography), issues related to researching one’s own community (native ethnography), and the debates surrounding duration of immersion in ethnography research within the context of diasporic communities. Careful consideration of such issues is also necessary to establish the “ethnographic authority” of the researcher.
Faculty of Cultural Sciences, Universitas Gadjah Mada
2020-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://journal.ugm.ac.id/jurnal-humaniora/article/view/49389
10.22146/jh.49389
Humaniora; Vol 32, No 2 (2020); 124-134
2302-9269
0852-0801
eng
https://journal.ugm.ac.id/jurnal-humaniora/article/view/49389/27737
Copyright (c) 2020 Jurnal Humaniora
http://creativecommons.org/licenses/by-sa/4.0
ca226453403b9bdd438c85d0852f34ee