Reconfiguring Tarbiyah for the Market: Subject-Making of Pious and Prosperous Muslims in Digital Pesantren

https://doi.org/10.22146/jh.108484

Alvin Nugraha Kusuma Satya(1*)

(1) Department of Anthropology, Universitas Gadjah Mada
(*) Corresponding Author

Abstract


This article examines the marketisation of alternative Islamic education in Indonesia through an ethnographic study of Pondok An-Najah, a ‘Digital Islamic Boarding School’ in Yogyakarta.  I argue that Pondok An-Najah exemplifies how market forces are reshaping Islamic educational institutions. Marketisation operates at two interconnected analytical levels. First, at the institutional level, neoliberalisation has transformed Islamic educational institutions, particularly in the case of Pondok An-Najah, into hybrid entities, functioning both as a religious educational institution and a sharia outsourcing company that manages santri as productive workers. Second, at the individual level, consumerisation becomes a mode of subject-making, as santri actively consume the institution's ‘free education’ and ‘work relationship networks’ to shape themselves into ‘Muslim Winners’—a subjectivity combining Islamic piety with entrepreneurial aspirations. This reconfigures tarbiyah into a technology of the self that aligns santri aspirations with market ideas and ideals. However, this self-formation comes at a cost: to succeed in this internal market, santri must navigate the debt financing behind ‘free education’ and vulnerable patronage relations, which blur the boundaries between religious devotion and economic value extraction in the digital economy

Full Text:

PDF


References

Ahimsa-Putra, H. S. (2009). Paradigma Ilmu Sosial-Budaya: Sebuah Pandangan. Fakultas Ilmu Budaya, Universitas Gadjah Mada.

Atia, M. (2012). “A Way to Paradise”: Pious Neoliberalism, Islam, and Faith-Based Development. Annals of the Association of American Geographers, 102(4), 808–827. https://doi.org/10.1080/00045608.2011.627046

Azra, A., Afrianty, D., & Hefner, R. W. (2007). Pesantren and Madrasa: Muslim Schools and National Ideals in Indonesia. In R. W. Hefner & M. Q. Zaman (Eds.), Schooling Islam The Culture and Politics of Modern Muslim Education (8). Princeton University Press.

Bourdieu, P. (2013). Outline of a Theory of Practice (R. Nice, Trans.). Cambridge University Press.

Dean, M. M. (2009). Governmentality: Power and rule in modern society. SAGE.

Dhofier, Z. (2011). Tradisi Pesantren: Studi Pandangan Hidup Kyai dan Visinya Mengenai Masa Depan Indonesia. LP3ES.

Epley, J. L. (2015). Weber’s Theory of Charismatic Leadership: The Case of Muslim Leaders in Contemporary Indonesian Politics. International Journal of Humanities and Social Science 5(7).

Foucault, M. (1977). Discipline and Punish The Birth of the Prison. Vintage Books.

Foucault, M. (1988). Technology of Self. In M. Luther, G. Huck, & P. Hutton (Eds.), Technologies of the Self: A Seminar with Michel Foucault (pp. 16–49). University of Massachusetts Press.

Foucault, M. (2008). The Birth of Biopolitics: Lectures at the Collège de France, 1978–79 (M. Senellart, F. Ewald, A. Fontana, & A. I. Davidson, Ed.; G. Burchell, Trans.).

Gauthier, F. (2020). Religion, Modernity, Globalisation: Nation-State to Market. Routledge.

Gauthier, F. (2021). Authenticity, Consumer Culture and Charismatic Authority. Studies in Religion-Sciences Religieuses, 50(1), 27–49. https://doi.org/10.1177/0008429820920885

Grusendorf, S. (2016). Bourdieu’s Field, Capital, and Habitus in Religion. Journal for the Sociological Integration of Religion and Society, 6(1).

Habibi, I. H. (2024). Abdi Dalem di Pesantren: Studi Fenomenologi Tentang Makna Hidup Santri yang Mengabdi Pada Kiai. Fajar Jurnal Pendidikan Islam, (2), 65–78. https://www.syekhnurjati.ac.id/jurnal/index.php/holistik/article/view/335

Hoesterey, J. B. (2016). Rebranding Islam: Piety, Prosperity, and a Self-help Guru. Stanford University Press.

Illouz, E. (2008). Saving the Modern Soul: Therapy, Emotions, and the Culture of Self-help. University of California Press.

Joosse, P. (2014). Becoming a God: Max Weber and the social construction of charisma. Journal of Classical Sociology, 14(3), 266–283. https://doi.org/10.1177/1468795X14536652

Kailani, N. (2018). Preacher-Cum-Trainers: The Promotors of Market Islam in Urban Indonesia. In N. Saat (Ed.), Islam in Southeast Asia : Negotiating Modernity (pp. 164–191). ISEAS Publishing.

Kleden-Probonegoro, N. (2012). Etnografi: Membuat data bercerita. Jurnal Masyarakat Dan Budaya, 14(1), 1–30.

Li, T. M. (2007). Governmentality. Anthropologica, 49, 275–281.

McGushin, E. (2014). Foucault’s theory and practice of subjectivity. In D. Taylor (Ed.), Michel Foucault: Key Concepts. Routledge.

Nigst, L. (2024). From Being Well to Well-being. In B. Krawietz & F. Gauthier (Eds.), The Routledge Handbook of Global Islam and Consumer Culture (pp. 53–64). Routledge.

Njoto-Feillard, G. (2018). New Muslim cultures of capitalist enterprise. In Routledge Handbook of Contemporary Indonesia (pp. 165–176). Routledge. https://doi.org/10.4324/9781315628837-13

Pösö, T. (2021). Ethnographic challenges of fragmented human services. In K. Jacobsson & J. F. Gubrium (Eds.), Doing Human Service Ethnography (pp. 153–168). Policy Press.

Rey, T. (2014). Bourdieu on Religion: Imposing Faith and Legitimacy. Routledge.

Rose, N. (1999). Powers of Freedom: Reframing Political Thought. Cambridge University Press.

Rudnyckyj, D. (2011). Spiritual Economies: Islam, Globalization, and the Afterlife of Development. Cornell University Press.

Sadeghi, N., & Smith, T. (2024). Ethics in qualitative research . In How to Conduct Qualitative Research in Finance (pp. 108–132).

Saputra, K. (2023). Dampak Kebijakan Perguruan Tinggi Negeri Badan Hukum (PTN BH) yang Mengakibatkan Munculnya Komersialisasi Pendidikan. Journal on Education, 05(04), 11943–11950.



DOI: https://doi.org/10.22146/jh.108484

Article Metrics

Abstract views : 143 | views : 24

Refbacks

  • There are currently no refbacks.




Copyright (c) 2026 Humaniora

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.