Humaniora
https://journal.ugm.ac.id/jurnal-humaniora
<div id="text" style="margin-top: -15px;"><p><em>Humaniora</em> is an academic, open access, and peer-reviewed journal founded and first published in 1989 by <a href="http://fib.ugm.ac.id/">the Faculty of Cultural Sciences</a>, <a href="https://ugm.ac.id/">Universitas Gadjah Mada</a>. Focusing on the study of culture as it is viewed from the Indonesian perspective, Humaniora provides a platform for the presentation, analysis, and criticism of provocative works and publishes articles that transcend disciplines and advance the study of humanities.</p><p>Starting from 2022 on, the issues are published twice per year whose all articles have been published exclusively in English. Submissions are open year-around. However, before submitting an article, please ensure that the article fits into Humaniora's <a href="/jurnal-humaniora/about/editorialPolicies#focusAndScope">focus and scope</a>, is written in English and follows our <a href="/jurnal-humaniora/about/submissions#authorGuidelines">author guidelines</a>. Please note that only research articles or book reviews are accepted. Detailed milestones of <em>Humaniora </em>are available in <a href="/jurnal-humaniora/about/history">Journal History</a>.</p></div>Faculty of Cultural Sciences, Universitas Gadjah Madaen-USHumaniora0852-0801<p><strong>Humaniora</strong> publishes articles under the terms of the <a href="https://creativecommons.org/licenses/by-sa/4.0/">Creative Commons Attribution-ShareAlike 4.0 International License</a>, with the copyright held by the journal. This means anyone can copy, transform, or redistribute articles for any lawful purpose in any medium, provided they give appropriate credit to the original author(s) and <strong>Humaniora</strong>, link to the license, indicate if changes were made, and redistribute any derivative work under the same license.</p><p>Once articles are accepted and published on this website, it means the author(s) agree to transmit the copyright to <strong>Humaniora</strong>.</p>Power Relation of a Sexual Harassment Victim in Penyalin Cahaya: A Critical Discourse Analysis
https://journal.ugm.ac.id/jurnal-humaniora/article/view/75418
<p>This study aims to analyze the struggle of sexual harassment victims depicted in the film entitled <em>Penyalin Cahaya</em>. This study uses Fairclough’s critical discourse analysis (CDA) model and the Outrage Management model (Scott & Martin, 2006) to examine the verbal and visual aspects of the film. The dimensions that are analyzed include the text, the discourse practice, and sociocultural practice. The key dialogues and scenes are extracted by selecting and retrieving excerpt of dialogues and scenes which depict conflict and power imbalances between the victims and the perpetrators. The results show that power imbalance and its manifestation between them can be found by observing the dialogue and the scenes. It demonstrates that there are several ways through which the abusers exercise their power over the victims. It also highlights the attempts by the victims to fight against sexual harassment, which is often ignored. Furthermore, the sociocultural state of Indonesian society, especially regarding patriarchal culture and power struggles over women, became the main driver that led to the production of this film. The significance of this study is that it can provide insight into the positions, emotions, and obstacles faced by sexual harassment victims in Indonesia, as depicted in the film.</p>Faris Faishal AmmarSulis TriyonoMargana Margana
Copyright (c) 2024 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
2024-03-152024-03-15352658010.22146/jh.75418‘On Not Eating Rice Whilst Grieving’: An Exploratory Study on The Relationship Between Me Ro’ Death Ritual And Self-Management
https://journal.ugm.ac.id/jurnal-humaniora/article/view/81796
Me ro' tradition mandates families of a recently deceased person to abstain from consuming rice and entering rice fields until the deceased is buried. However, executing this tradition is considered challenging due to rice’s position as staple food with religious significance. Furthermore, the difficulty of adhering to Me ro' lies in the virtue of self-management of the family members. This exploratory study uses an observational method and in-depth interviews to collect information. Triangulation, involving documentation, recording, and peer-reviewed sources, is employed to ensure the validity, impartiality, and ethicality of the information. Two elders from Simbuang Village and two students who are originally from the village, but have studied outside of Simbuang Village serves as the informants of this study. The result of this study reveals Me ro' tradition to require stringent procedures, social sanctions, and economic obligations, which renders it to be challenging to fulfil. Moreover, to successfully accomplish Me ro', it depends on psychological, social, existential determinants, and lifestyle factors. Therefore, practicing Me ro' is not solely contingent on individual self-discipline, but also relies on the community's involvement to encourage, motivate, and supervise the Me ro' practice. In conclusion, it relies upon individual’s self-management and the community's ability to collectively support and supervise in the procedures.Nikolas Fajar WuryaningratTinneke E.M. SumualKlauria KarinongJohn Apituley
Copyright (c) 2024 Humaniora
http://creativecommons.org/licenses/by-sa/4.0
2024-03-152024-03-15352819410.22146/jh.81796