Romantic Primitivism and Literary Neocolonialism in Camara Laye’s Novel L’Enfant Noir

https://doi.org/10.22146/poetika.v11i2.87730

Ari Bagus Panuntun(1*), Lysa Osmani(2)

(1) Universitas Gadjah Mada
(2) Université des Antilles
(*) Corresponding Author

Abstract


The article examines the depiction of romantic primitivism in Camara Laye’s novel L’Enfant noir (The Dark Child) and the phenomenon of literary neocolonialism behind its publication. L’Enfant noir is a novel published when Guinea was still under French colonization in the 1950s. It tells the story of a happy black child growing up in the middle of a beautiful Guinean countryside, that was completely untouched by the atrocities of colonialism. Upon its publication by Plon, a French publishing house, the novel received different responses from African and European readers. In Africa, it was perceived as turning a blind eye to the cruelty of colonialism. However, in Europe, it was showered with praise and it even received a prestigious literary award. To examine this phenomenon, this article analyzes the novel both intrinsically and extrinsically. Intrinsically, it uses the theory of romantic primitivism to analyze how the novel romanticizes the lives of African indigenous people constrained by colonialism. Extrinsically, it discusses the phenomenon of literary neocolonialism behind the publication of L’Enfant noir. The discussion about literary neocolonialism is divided into two parts. Firstly, it addresses the historical analysis of Plon’s publishing house, its relations with the French power, and the political interests underpinning the novel’s publication. Secondly, it highlights the strategy the publisher uses to accentuate exoticism in the novel’s peritext to market the book in Europe. The novelty of this article lies in its discovery of the elements of romantic primitivism found in the novel while it also proves that literary neocolonialism towards L’Enfant noir persists to this day.


Keywords


exoticism; literary neocolonialism; Plon publisher; peritext; romantic primitivism

Full Text:

PDF


References

Achebe, C. (1958). Things Fall Apart. [[William Heinemann Ltd.]].

Ambarwati, A. (2014). Kajian Struktural-Semiotik Novel L’Enfant noir karya Camara Laye [Universitas Negeri Yogyakarta]. https://eprints.uny.ac.id/34914/1/Skripsi%20Arum_2014.pdf

Badian, S. (1964). Sous l’orage. Presence Africaine.

Beti, M. (1954). Trois écrivains noirs. Présense Africaine.

Bourdieu, P. (1977). La Production De La Croyance. Actes de La Recherche En Sciences Sociales, 13(1), 3–43. https://doi.org/10.3406/ARSS.1977.3493

Diop, B. B. (2007). L’Afrique Au-Delà Du Miroir. Phillipe Rey.

Ferry, J. (1885). The Foundation of Colonical Policy. Official Journal of the French Republic.

Genette, G. (1987). Seuils. Du Seuil.

Goheneix-Polanski, A. (2014). L’argument Civilisateur Dans La Doctrine Coloniale De La Langue Française. Le Postcolonial Comparé, 97–112. https://doi.org/10.3917/PUV.JOUB.2014.01.0097

Handayani, K. W. (2016). Transformasi Novel L’enfant Noir Karya Camara Laye Ke Dalam Film L’enfant Noir Karya Laurent Chevallier: Analisis Ekranisasi [Universitas Gadjah Mada]. https://etd.repository.ugm.ac.id/penelitian/detail/93915

Hellens, F. (1954). Chronique littéraire: Le Prix Veillon dans La Dernière heure 3.

Kacou, G. V. (1988). Camara Laye et la tradition africaine. Bibliothèque nationale du Canada.

Khoury, M. (2017). Rewriting the Twentieth-century French Literary Right: Translation, Ideology, and Literary History. Masters Theses. https://doi.org/10.7275/9468894

King, Adele. (2002). Rereading camara laye. University of Nebraska Press.

Kom, A., & Beti, M. (2002). Mongo Beti parle avec Ambroise Kom. Bayreuth University.

Larousse. (2022). Définitions: Exotisme—Dictionnaire de français larousse. Larousse. https://www.larousse.fr/dictionnaires/francais/exotisme/32205

Laye, C. (2008). L’enfant noir. Plon.

L’Obs (Director). (2018). L’écrivain Gauz dénonce la négritude et appelle les Africains à s’affirmer. https://www.youtube.com/watch?v=jKCoFEOuXkk

Mabana, K. C. (2011). Léopold sédar senghor et la civilisation de l’universel. Diogène, 235(3/4).

Mabanckou, A. (2020). Huit leçons sur l’Afrique. Grasset.

Malela, B. (2006). Pour une étude de la proximité et de la souffrance humaine dans les productions littéraires Relecture croisée d’ “Éthiopiques” de Senghor et des “Nouveaux contes d’Amadou Koumba” de Birago Diop. FRANCOFONÍA (11323310)- 2006, n. 15.- p. 123-134. https://rodin.uca.es/handle/10498/8407

Mammeri, M. (1952). La Colline Oubliée. Folio Gallimard.

Mazauric, C. (2014). Livres de passages: Trajectoires migrantes vers et depuis Dakar. Cahiers d’Études Africaines, 54(213/214), 267–287.

Mazrui, A. A. (1995). Pan-Africanism: From poetry to power. Issue: A Journal of Opinion, 23(1), 35–38.

Miller, C. L. (1990). Theories of Africans: Francophone literature and anthropology in Africa. University of Chicago Press.

Moura, J.-M. (1992). Lire l’exotisme. Dunod.

Naudillon, F. (2016). Autofictionalités francophones: “C’est moi et ce n’est pas moi.” Nouvelles Études Francophones, 31(1), 1–6. https://doi.org/10.1353/nef.2016.0011

Panish, J. (1994). Kerouac’s The Subterraneans: A Study of “Romantic Primitivism.” MELUS, 19(3), 107–123. https://doi.org/10.2307/467875

Phạm, D. K. (1957). Nam et sylvie: Roman. Plon.

Senghor, L. (1967). Qu’est-ce que la négritude? Études françaises, 3(1), 3–20. https://doi.org/10.7202/036251ar

Senghor, L. S. (1964). Liberte I: negritude et humanisme. Seuil.

Senghor, L. S. (1990). Oeuvre Poétique. Seuil. https://www.abebooks.fr/rechercher-livre/titre/oeuvre-po%E9tique/auteur/senghor/

Singare, I. A. (2012). L’oeuvre poétique de Léopold Sédar Senghor: Esthétique de la reception, procès de la création [Phdthesis, Université de Cergy Pontoise]. https://theses.hal.science/tel-01128046

Sorel, P. (2016). Plon le sends de l’histoire (1855-1962). Presses Universitaires de Rennes. https://pur-editions.fr/product/ean/9782753543683/plon

Steemers, V. (2012). Le (néo)colonialisme littéraire—Karthala. Karthala.

Thierry, R. (2020). Francophone African publishing and the miscnception of world literature. In Francophone Literature as World Literature. Bloomsbury Academic. https://doi.org/10.5040/9781501347177.0008

Wainaina, P. binyavanga. (2013). Comment écrire sur l’Afrique ?



DOI: https://doi.org/10.22146/poetika.v11i2.87730

Article Metrics

Abstract views : 628 | views : 362

Refbacks

  • There are currently no refbacks.




Copyright (c) 2023 Poetika: Jurnal Ilmu Sastra

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

ISSN 2503-4642 (online) | 2338-5383 (print)
Copyright © 2022 Poetika under the terms of a Creative Commons Attribution-ShareAlike 4.0 International License.

free web stats View My Stats