Exile Trauma and Gender Relevance in the Novel Pulang: Postmemory Studies Marianne Hirsch

https://doi.org/10.22146/poetika.v12i1.96336

Jalu Norva Illa Putra(1*), Damay Rahmawati(2), Cao Jia(3)

(1) Indonesian Literature, Universitas Udayana
(2) English Language Study Program, Duta Bangsa University
(3) Indonesian Language and Literature, Tianjin Foreign Studies University
(*) Corresponding Author

Abstract


Inspired by the real-life experiences of Indonesian exiles, Leila S. Chudori's Pulang explores the journey of an exile of the New Order regime attempting to come to terms with the trauma of the 1965 tragedy, and the inherited trauma of his daughter, who returns to the country of her father’s birth amid political turmoil. This research focused on revealing the discourse of exile as a victim who transmits their trauma to a subsequent generation, as well as the position of gender in the formulation of transmission, affecting the identification of trauma inheritance. Hirsch’s postmemory perspective was employed to analyze the process of trauma inheritance, which was rarely found in Indonesian literary works, as were the historical descriptive, causality, and comparison methods. The trauma inheritance experienced by the first generation is the trauma of loss due to the 1965 tragedy, which was then passed down to a child. Familial transmission becomes the basis of trauma inheritance, strengthened by affiliate transmission, which was a work of authentication in Indonesia. Gender plays a role in the affectivity of transmission, wherein transmissions involving fathers (exiles) and daughters are just as trauma-creating triggers. It is noteworthy that affiliative transmission fosters intersubjectivity among non-exiled female characters who are closely connected to the first generation, thereby enhancing the inheritance of trauma more effectively than familial transmission. The first generation is exiled and identifies its trauma by remembering and bringing with it Indonesian features, in various forms. In contrast, the second generation does it more concretely by becoming a real Indonesian. These findings underpin how an exile's trauma stemming from the 1965 tragedy can be passed on to the second generation, through a transmission process, a journey back to Indonesia, and gender relevance. Pulang redefines an exile as a victim and as an effort for reconciliation.

Keywords


1965; exile; Indonesianness; postmemory; trauma

Full Text:

PDF


References

Akmaliah, W. (2015). Indonesia Yang Dibayangkan: Peristiwa 1965-1966 Dan Kemunculan Eksil Indonesia. Jurnal Masyarakat & Budaya, 17(1), 65–77. Retrieved from www.indonesiandiaspora.com.au,

Altınay, A. G., & Pető, A. (2015). Gender, memory and connective genocide scholarship: A conversation with Marianne Hirsch. European Journal of Women’s Studies, 22(4), 386–396. https://doi.org/10.1177/1350506815605444

Assa, E. P. (2019). Postmemory dalam Novel Tapol Karya Ngarto Februana. Jurnal Poetika, 7(1), 17-31. https://doi.org/10.22146/poetika.43130

Bergson, H. (2023). Matter and Memory. London: Sharp Ink Publisher.

Brounéus, K. (2021). Truth and Reconciliation Commission Processes Learning From the Solomon Islands. New York: Rowman & Littlefield Publishers.

Chu, A. S., Melus, S., Winter, A. A., & Url, S. (2014). Science Fiction and Postmemory Han in Contemporary Korean American Literature. Oxford University Press, 33(4), 97–121.

Chudori, L. S. (2022). Pulang. Jakarta: KPG.

CNN Indonesia, Daftar 12 Kasus Pelanggaran HAM Berat yang Diakui Jokowi. Accessed July 17, 2024, website: https://www.cnnindonesia.com/nasional/20230111104824-12-898847/daftar-12-kasus-pelanggaran-ham-berat-yang-diakui-jokowi.

Ernawati, Y. (2020). Memori Traumatis dalam Novel Jawa Kadang Suriname Sanak Merapi Karya Fuji Riang Prastowo: Kajian Postmemory. Lokabasa, 11(1), 82–91. https://doi.org/10.17509/jlb.v11i1

Faisal, M., Muslimah, S., & Torry, A. T. S. (2017). Eksil Politik Dalam Perspektif Hukum Pengungsi Internasional. Belli Ac Pacis, 3(1), 5–12.

Faruk. (2021). Politik dan Poetik dalam Sastra dan Film. Yogyakarta: JBS.

Fernanda, A. (2017). Transmisi Memori dan Trauma dalam Mother Land Karya Dmetri Kakmi: Kajian Postmemory. Poetika, 5(2), 82-95. https://doi.org/10.22146/poetika.30937

Frosh, S. (2019). Postmemory. American Journal of Psychoanalysis, 79(2), 156–173. https://doi.org/10.1057/s11231-019-09185-3

Furqan, R. A. (2022). Returning Journey Dalam Novel Pulang: Postmemory and Trauma. Bebasan, 9(2), 178-192. https://doi.org/10.5281/zenodo.7498502

Galtung, J. (1969). Violence, Peace, and Peace Research. Journal of Peace Research, 6(3), 167–191.

Gusnelly. (2017). Diaspora dan Identitas Komunitas Eksil Asal Indonesia di Belanda Diaspora and Identity of Excile Community From Indonesia in the Netherlands. Jurnal Kajian Wilayah, 8(1), 3–6.

Harris, J. (2020). An Inheritance of Terror: Postmemory and Transgenerational Transmission of Trauma in Second Generation Jews After the Holocaust. American Journal of Psychoanalysis, 80(1), 69–84. https://doi.org/10.1057/s11231-020-09233-3

Hirsch, M. (2012). The Generation of Postmemory Writing and Visual Culture After the Holocaust. New York: Colombia University Press.

Hirsch, M. (2019). Connective Arts of Postmemory. Analecta Política, 9(16), 171–176. https://doi.org/10.18566/apolit.v9n16.a09

Hoffman, E. (2004). After Such Knowledge. London: Vintage Book.

Hong, C. K. (2020). Postmemory and the Imaginative Work of Those Who Come After. WSQ: Women’s Studies Quarterly, 48(1–2), 129–132. https://doi.org/10.1353/wsq.2020.0014

Kumalasari, I. (2016). Membaca Gender Dalam Konteks Postmemory. Poetika, 4(1), 61-63. https://doi.org/10.22146/poetika.v4i1.13316

Mulyadi, M. S., & Putra, C. R. W. (2021). Transmisi Memori Peristiwa 1965 dalam Novel Pulang dan Amba. Aksara, 33(1), 71.

Nasution, A. A. (2016). Hibriditas dalam Novel Pulang Karya Leila S. Chudori Kajian Pascakolonial. Yogyakarta: UGM press.

Rustamana H. Agus, Putry Maharani Adillah, & Zamin Zatua. (2023). 1998 Reform Movement. Indonesian Journal of Applied and Industrial Sciences (ESA), 2(6), 543–562. https://doi.org/10.55927/esa.v2i6.6880

Spivak, G. (1988). Can the Subaltern Speak. Marxism and the Interpretation of Culture London, 24–28.

Strand, M. (2023). Food and Trauma: Anthropologies of Memory and Postmemory. Culture, Medicine and Psychiatry, 47(2), 466–494. https://doi.org/10.1007/s11013-022-09785-2

Stuber, D. (2015). The Generation of Postmemory: Writing and Visual Culture After the Holocaust by Marianne Hirsch (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 33(3), 149–151. https://doi.org/10.1353/sho.2015.0026

Thambinathan, V., Kinsella, E. A., & Wylie, L. (2023). Decolonizing trauma studies: A critically reflexive examination of epistemic trauma and intergenerational memory, and its implications for conflict-fleeing migrant diaspora communities. SSM-Mental Health, 2-9. https://doi.org/10.1016/j.ssmmh.2023.100225

Wattimena, R. A. (2016). Mengurai Ingatan Kolektif Bersama Maurice Halbwachs, Jan Assmann dan Aleida Assmann dalam Konteks Peristiwa 65 di Indonesia. Studia Philosophicca Et Theologica, 16(2), 164–196. Retrieved from https://ejournal.stftws.ac.id/index.php/spet/article/view/41

Interview

Interview with Leila S. Chudori Jakarta, 22 September 2018, 16.41 WIB.



DOI: https://doi.org/10.22146/poetika.v12i1.96336

Article Metrics

Abstract views : 1516 | views : 845

Refbacks

  • There are currently no refbacks.




Copyright (c) 2024 Poetika: Jurnal Ilmu Sastra

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

ISSN 2503-4642 (online) | 2338-5383 (print)
Copyright © Poetika: Jurnal Ilmu Sastra under the terms of a Creative Commons Attribution-ShareAlike 4.0 International License.

free web stats View My Stats