Narrative Connectedness: A Chain for Understanding Others in The Philosophy of Eleonore Stump

https://doi.org/10.22146/jf.71276

Bernard Subang Hayong(1*)

(1) STFK Ledalero, Flores, NTT
(*) Corresponding Author

Abstract


This essay aims to explore Eleonore Stump’s insights on narrative as a means of knowing others and to defend narrative cognitivism. Central to this defense is an examination of the narrative analysis in mediating second-person experience as a tool to gain both self-understanding and understanding others. This study is a combination of the expository, the analytical, and the critical methods. It is expository because it aims to understand how Stump explores the variant variable in seeking the meaning and explanation of human interaction. It is analytical because it examines how second-person experience can be communicated in narrative. And it is critical because it introduces a methodological concept in dealing with her thoughts and demonstrates in which sense her approach is tenable or not. In developing this approach, I introduce the second-person perspective and the nature of knowledge that is acquired through narrative. I conclude with a discussion of the contribution of narrative connectedness to the understanding of the other as a person. This article will show that narrative connectedness is a significant form of reasoning, a medium for understanding, and an instrument for self-expression.


Keywords


Narrative, Second-Person Experience, Second-Person Knowing, Intersubjective, Engagement.

Full Text:

PDF


References

Akhyat, A. (2019) Explaining a Narrative in the Critical Philosophy of History. Jurnal Filsafat 29 (2), 166-182. http:/doi: 10.22146/jf48937.

Benveniste, E. (1996). Relationship of Person in the Verb. In Cobley, P. (Ed.), The Communication Theory Reader. New York: Routledge.

Culwick, A. (2020). A Theodicy of Kenosis: Eleonore Stump and the Fall of Jericho. Open Theology 6 (1), 665-692. http://doi.org//10.1515/opth-2020-0101.

Dobrzeniecki, M. (2021). The Hidden God, Second-person Knowledge, and the Incarnation. Religions 12 (8), 559. http://doi.org/10.3390/rel12080559.

Echavarriá, A. (2017). Analytic Theology and the Richness of Classical Theism: An Interview with Eleonore Stump. Scripta Theologica 49 (1), 85-95. https:/doi: 10.15581/006.49.1.

Eilan, N. (2016). The You Turn. In Eilan, N. (Ed.), The Second Person. Philosophical and Psychological Perspectives. London and New York: Routledge.

Esposito, R. (2012). Third Person. Politics of Life and Philosophy of the Impersonal, translated by Hanafi, Z., Polity Press, Cambridge UK.

Habermas, J. (1984). Communication and the Evolution of Society, translated by Mccarthy, T., Polity Press, Cambridge, UK.

Heal, J. (2016). Second-Person Thought. In Eilan, N. (Ed.), The Second Person. Philosophical and Psychological Perspective. London and New York: Routledge.

Heck, R. G. JR. (2002). Do Demonstratives Have Senses. Philosophers Imprint 2 (2), 1-33. https://hdlhandle.net/2027/spo.3521354.0002.002.

Hume, D. (1993). An Enquiry Concerning Human Understanding, with a Letter from a Gentleman to His Friend in Edinburgh, and Hume’s Abstract of a Treatise of Human Nature, Hackett Publishing Company, Indianapolis/Cambridge.

Howell, J. B. III. (2017). Stump and Narrative. In Benjamin H. Arbour and John R. Gilhooly (Eds.), Evil and a Selection of its Theological Problems, Cambridge: Cambridge Scholars Publishing.

Longworth, G. (2016). You and Me. In Eilan, N. (Ed.), The Second Person. Philosophical and Psychological Perspective, London and New York: Routledge.

Madung, O.G.N (2021). Post-Secularism as a Basis of Dialogue between Philosophy and Religion. Jurnal Filsafat, 31 (2), 271-289. http:/doi: 10.22146/jf.65189.

Marcel, G. (1951), Mystery of Being, vol. 1 Reflection and Mystery, translated by Fraser, G. S., Henry Regnery Company, Chicago.

Pauen, M. (2012). The Second-Person Perspective. Inquiry. An Interdisciplinary Journal of Philosophy 55 (1), 1-33.

Stelten, L.F. (1995). Dictionary of Ecclesiastical Latin, Hendrickson Publisher, USA.

Stump, E. (2001). Faith and the Problem of Evil. In Calvin College and Calvin Theological Seminary (Eds.), Seeking Understanding. The Stob Lectures 1986- 1998, Michigan/Cambridge: William B. Eerdmans Publishing Company.

________(2010). Wandering in Darkness. Narrative and the Problem of Suffering, Clarendon Press, Oxford, United Kingdom.

________(2013). Narrative and the Knowledge of Persons. Euresis Journal, vol. 5.

_______(2016). The God of the Bible and the God of the Philosophy, Marquette University Press, Milwaukee.

_______ (2017). What Are Persons? Interview Series, (August 8, 2017) audio-visual, 8: 51.www.closertotruth.com/series/what-are-persons- part-1#video-3072.

_______(2018). Atonement, Oxford University Press, London and New York.



DOI: https://doi.org/10.22146/jf.71276

Article Metrics

Abstract views : 1627 | views : 1515

Refbacks

  • There are currently no refbacks.




Copyright (c) 2022 Jurnal Filsafat

Jurnal Filsafat Indexed by:

Google ScholarSinta (Science and Technology Index)


Jurnal Filsafat ISSN 0853-1870 (print), ISSN 2528-6811 (online)