RELIGIOUS IDENTIFICATION AND SOCIAL DISTANCE BETWEEN RELIGIOUS GROUPS IN YOGYAKARTA

https://doi.org/10.22146/jh.8708

Cahyo Pamungkas(1*)

(1) Research Centre for Regional Resources (PSDR), the Indonesia Institute of Sciences (LIPI)
(*) Corresponding Author

Abstract


This paper explains how political, religious, and economic changes in Yogyakarta affect the formation of religious identity and social distance between different religious groups. The strengthening of religious identity in this area took place in the period of the Diponegoro War (1825-1830) when religious issues were used in the mobilization against the Dutch colonialist. Then, the spread of Christianity in Java at the end of 19th led to several tensions between missionaries and several Islamic organizations, but never developed into communal violence. In 1930s, the relation between religious groups remain harmonious due to the development of tolerant culture and pluralism. During the 1980s, the use of religious identity grew both in urban and rural areas in line with social processes of modernization. Da’wat activities on Campus (Lembaga Dakwah Kampus) plays important roles in promoting religious life in urban areas. The 1998 political reform marked the rise of religious fundamentalist movements that to a certain degree contributes to social distance between religious groups.


Keywords


social changes, religious identity, social distance

Full Text:

PDF


References

Abdullah, I. (2012). ‘Tantangan pembangunan Ekonomi Dan Transformasi Sosial: Suatu Pendekatan Budaya’. Humaniora, 14 (3), 260-270.

Abdullah, I. (1994). The Muslim businessmen of Jatinom: religious reform and economic modernization in a central Javanese town. Universiteit van Amsterdam.

Allport, G.W. (1966). ‘The religious context of prejudice’. Journal for the Scientific Study of Religion, 5 (3), 447- 457.

Arifianto, A. R. (2009). ‘Explaining the cause of Muslim–Christian conflicts in Indonesia: Tracing the origins of Kristenisasi and Islamisas’. Islam and Christian–Muslim Relations, 20 (1), 73-89.

Aritonang, J. S., & Steenbrink, K. (2008). A history of Christianity in Indonesia. Leiden and Boston: Brill.

Aritonang, J. S. (2004). Sejarah perjumpaan Kristen dan Islam di Indonesia. Jakarta: BPK Gunung Mulia.

Badan Pusat Statistik (BPS). (2011b). Kewarganegaraan, suku bangsa, agama, dan bahasa sehari-hari penduduk Indonesia: Hasil sensus penduduk 2010. Jakarta: BPS.

Badan Pusat Statistik Daerah Istimewa Yogyakarta (BPS DIY). (1981). Daerah Istimewa Yogyakarta dalam angka 1980. Yogyakarta: BPS DIY.

Badan Pusat Statistik Daerah Istimewa Yogyakarta (BPS DIY). (2008). Daerah Istimewa Yogyakarta dalam angka 2007. Yogyakarta: BPS DIY.

Badan Pusat Statistik Daerah Istimewa Yogyakarta (BPS DIY). (2011). Daerah Istimewa Yogyakarta dalam angka 2010. Yogyakarta: BPS DIY.

Badan Pusat Statistik Kota Yogyakarta (BPS Kota Yogyakarta). (2011). Kota Yogyakarta dalam angka 2010. Yogyakarta: BPS Kota

Yogyakarta.

Barton, G. (2010). Indonesia. In: B. Rubin (Ed.), Guide to Islamist Movements. New York: M.E. Sharpe, Inc.

Baswedan, A. R. (2004). Political Islam in Indonesia: Present and future trajectory. Asian Survey, 44 (5), 669-690.

Bertrand, J. (2004). Nationalism and ethnic conflict in Indonesia. Cambridge: Cambridge University Press.

Bogardus, E.S. (1925a). Social distance and its origin. Journal of Applied Sociology, 9, 216-226.

Bosma, U. (2007). Sugar and dynasty in Yogyakarta. In: U. Bosma, J. Giusti-Cordero, & G. R. Knight (Eds.), Sugarlandia revisited: Sugar and colonialism in Asia and the Americas, 1800 to 1940 (pp. 73-94). New York: Berghahn Books.

Brata, A. G. (2008). Vulnerability of urban informal sector: Street vendors in Yogyakarta, Indonesia (Paper in Munich Personal RePEc Archive (MPRA) No. 12541). Retrieved August 16, 2010 from http://mpra.ub.uni-muenchen.de/12541/1/MPRA_paper_12541.pdf.

Carey, P. (1984). Changing Javanese perceptions of the Chinese communities in Central Java, 1755-1825. Indonesia, 37, 1-47.

Carey, P. (1986). Waiting for the ‘just king’: The agrarian world of South-Central Java from Giyanti (1755) to the Java War (1825-1830).

Modern Asian Studies, 20, 59-137.

Dahles, H. (2001). Tourism, heritage and national culture in java: Dilemmas of a local community. Leiden: IIAS.

De Jonge, H. (1993). Western and Indonesian views on the abangan-santri division in Javanese society: the reception of Geertz’s ‘the religion of Java. In: H. Driessen (Ed.), The politics of ethnographic reading and writing, confrontations of Western and indigenous views (pp.). Saarbrucken, Germany: Verlag breitenbach publisher.

De Jonge, H. (1997). Dutch colonial policy pertaining to Hadhrami immigrants. In: U. Freitag & W.G. Clerence-Smith (Eds.), Hadhrami traders, school and statesman in Indian Ocean 1750s-1960s (pp. 94-111). Leiden, New York, Koln: Brill.

De Jonge, H., & Nooteboom, G. (2006). Why the Madurese? Ethnic conflicts in West and East Kalimantan compared. Asian Journal for Social Studies (AJSS), 34 (3), 456-474.

Department van Landbouw, Nijverheid en Handel. (1931a). Volstelling 1930. Voorloopige Uitkomsten 1e Gedeelte Java and Madoera. Preliminary results of the census 1930 in the Netherlands Indie part I Java and Madura. Batavia: Landsdrukkerij.

Fox, J. J. (2004, April). Currents in contemporary Islam in Indonesia (Paper presented at Harvard Asia Vision 21, Cambridge,

Mass.). Retrieved November 10, 2010 from https://digitalcollections.anu.edu.au/bitstream/1885/42039/2/Islam_in_Indonesia2.pdf.

Fuad, M. (2002). Civil society in Indonesia: The potential and limits of Muhammadiyah. SOJOURN, 17 (2), 133-63.

Geertz, C. (1960). The religion of Java. Glencoe: Free Press.

Geertz, C. (1968). Islam observed: Religious development in Morocco and Indonesia. New Haven: Yale University Press.

Gijsberts, M., Hagendoorn, L., & Scheepers, P. (Eds.). (2004). Nationalism and exclusion of migrants: Cross national comparisons. Burlington, USA: ASHAGATE.

Hasan, N. (2002). Faith and politics: The rise of the Laskar Jihad in the era of transition in Indonesia. Indonesia, 73, 145-169.

Harnoko, D., Fakkih, M., & Darban, A. (1996). Kebangkitan Orde Baru di Yogyakarta. Yogyakarta: Yayasan Tunas Bangsa dan Balai Kajian Sejarah dan Nilai Tradisional Departemen Pendidikan dan Kebudayaan.

Haryono, A. (2009). Bersahaja sekaligus perkasa: Perempuan desa dalam industri rakyat Yogyakarta 1830an-1930an. Historia Vitae,

(1). Retrieved April 10, 2012 from http://www.usd.ac.id/lembaga/lppm/f1l3/Jurnal%20Historia%20Vitae/vol23no1april2009/BERSAHAJA%20SEKALIGUS%20PERKASA%20anton%20haryono.pdf.

Hefner, R. W. (1987). Islamizing Java? Religion and politics in Rural East. The Journal of Asian Studies, 46 (3), 533-554.

Hefner, R. W. (1993). Of faith and commitment: Christian conversion in Muslim Java. In: R. Hefner (Ed.), Conversion to Christianity: Historical and anthropological perspectives on a great transformation (pp. 99-125). Berkeley & Los Angeles: University of California Press.

Houben, V. J. H. (2002). Keraton dan kompeni: Surakarta dan Yogyakarta1830-1870 (E. Setyawati, Trans & I. Risdiyanto, Ed.).

Yogyakarta: Bentang Budaya.

Hugenholtz, W. R. (1986). Taxes and society: Regional differences in Central Java around 1830. In S. Kartodirdjo (Ed.), Papers of the

fourth Indonesian-Dutch history conference Yogyakarta 24-29 July 1983 volume one agrarian history (pp. 142-173). Yogyakarta: Gadjah Mada University Press.

Kano, H. (1981). ‘Employment structure and labor migration in rural Central Java: A preliminary observation’. Development Economics, 4, 348-366.

Kim, Hyung-Jun Kim (1996). Reformist Muslim in a Yogyakarta village: the Islamic Transformation of Contemporary Socio-Religious Life. PhD thesis of Research School of Asian Pacific Studies, Australia National University.

Koning, J. (2011). ‘Business, belief, and belonging: Small business owners and conversion to Charismatic Christianity’. In M. Dieleman, J.

Koning, & P. Post (Eds.), Chinese Indonesians and regime change (pp. 23-46). Leiden: Brill.

Koning, J., & Dahles, H. (2009). Spiritual power: Ethnic Chinese managers and the rise of Charismatic Christianity in Southeast Asia. The Copenhagen Journal of Asian Studies, 27 (1), 5-37.

Kurniadi, B. D. (2009). Yogyakarta in decentralized Indonesia: Integrating traditional institution in democratic transitions. Jurnal Ilmu Sosial dan Politik, 13 (2), 190-203.

Kwartanada, D. (2005). “Kemadjoean Ekonomi Indonesia” (1941-1949): Rise and fall of a pribumi-Muslim economic organization from Yogyakarta (Paper presented at the international workshop on the economic aspect of decolonization in Indonesia, Leiden).

Liddle, R. W., & Mujani, S. (2007). Leadership, party, and religion: Explaining voting behavior in Indonesia. Comparative Political Studies, 40 (7), 832-857.

Luthfi, A. N., & Soetarto, E. (2009). Keistimewaan Yogyakarta: Yang diingat dan dilupakan. Yogyakarta: Sekolah Tinggi Pertanahan

Nasional.

Machmudi, Y. (2006). Islamising Indonesia: The rise of Jemaah Tarbiyah and the Prosperous Justice Party (PKS) (Doctoral thesis, Australian National University, 2006).

Margana, S. (2007). Hybridity, colonial capitalism and indigenous resistance: The case of the Paku Alam in Central Java. In: U. Bosma, J. Giusti-Cordero, & G. R. Knight (Eds.), Sugarlandia revisited: Sugar and colonialism in Asia and the Americas, 1800 to 1940 (pp. 95-112). New York: Berghahn Books.

Marihandono, D., & Juwono, H (2008). Sultan Hamengkubuwono II: Pembela tradisi dan kekuasaan Jawa. Yogyakarta: Banjar Aji.

Mas’oed, M., Panggabean, S. R., & and Azca, M. N. (2001). Social resources for civility and participation: The case of Yogyakarta, Indonesia. In R. W. Hefner (Ed.), The politics of multiculturalism: Pluralism and citizenship in Malaysia, Singapore, and Indonesia (pp.

-140). Honolulu: University of Hawai’i Press.

Mujiburrahman. (2006). Feeling threatened: Muslim-Christian relations in Indonesia’s New Order. Leiden: ISIM, Amsterdam: Amsterdam University Press.

Noer, D. (1973). The modernist Muslim movement in Indonesia 1900-1942. Singapore: Oxford University Press.

Rahmat, M. I. (2003). Ideologi politik PKS: dari kampus ke gedung. Yogyakarta: LKIS.

Ricklefs, M. C. (1974). Jogjakarta unders Sultan Mangkubumi, 1749 – 1792: A history of the division of Java. London and New York: Oxford University Press.

Ricklefs, M. C. (1993). A history of modern Indonesia since C. 1300 (2nd ed.). Stanford, California: Stanford University Press.

Ricklefs, M. C. (2008). A history of modern Indonesia since C. 1200 (4th ed.). Basingstoke: Palgrave Macmillan.

Selosoemardjan (1962). Social changes in Yogyakarta. Ithaca, New York: Cornel University Press.

Steenbrink, K. (1998). Muslim-Christian relations in the pancasila state of Indonesia. The Muslim World, 88 (3-4), 320-352.

Steenbrink, K. (2007). Catholics in Indonesia, 1808-1942: A documented history. Vol. 2 the spectacular growth of a self-confident minority. Leiden: KITLV Press.

Steenbrink, K. (2010). The power of money: Development aid and through Christian churces in modern Indonesia, 1965-1980. In S. Schroter (Ed.), Christianity in Indonesia: perspective power (pp. 105-136). New Brunswick and London Transaction Publisher.

Subhan, I. (2007). Hiruk pikuk wacana pluralisme di Yogya, city of tolerance. Yogyakarta: Kanisius & Impulse.

Suhatno. (2006). Yogyakarta dalam lintasan sejarah (Paper presented at a seminar on the history of Yogyakarta by the Yogyakarta Institute for Historical and Traditional Values). Retrieved April 20, 2013 from http://www.javanologi.info/main/themes/images/pdf/Suhatno-

Lawatan_06.pdf.

Suhartono. (1986). The impact of sugar industry on rural life, Klaten, 1850-1900. In S. Kartodirdjo (Ed.), Papers of the fourth Indonesian-Dutch history conference Yogyakarta 24-29 July 1983 volume one agrarian history (pp. 174-195). Yogyakarta: Gadjah Mada University Press.

Sumartana, Th., Faruk, Lay, C., Laksono, P. M., & Soetrisno, L. (1999). Pengalaman kesaksian dan refleksi kehidupan mahasiswa di

Yogyakarta. Yogyakarta: Interfidei.

Sumartana, Th. (1991). Mission at the Crossroads: Indigenous churches, Europeans missionaries, Islamic association and socio-cultural change in Java 1812-1936. (Doctoral dissertation, Vreij University of Amsterdam, 1991).

Sumner, W.G. (1959). Folkways, a study of the sociological importance of usages, manners, customs, mores, and morals. New York: The New American Library.

Susanto, A. A. (2008). Under the umbrella of the sultan, accommodation of the Chinese in Yogyakarta during Indonesia’s New Order (Doctoral dissertation, Radboud University of Nijmegen,

.

Surjomihardjo, A. (2008). Kota Yogyakarta tempo doeloe: Sejarah sosial 1880-1930. Yogyakarta: Komunitas Bambu.

Suryadinata, L. (1993). The State and Chinese Minority in Indonesia. Chinese Adaptation and Diversity: Essays on Society and Literature in Indonesia, Malaysia and Singapore, 77-99.

Suryadinata, L. (2002). Elections and politics in Indonesia. Singapore: Singapore University Press.

Tajfel, H. (1978). Social categorization, social identity and social comparison. In: H. Tajfel (Ed.), Differentiation between social groups: Studies in the social psychology of intergroup relations (pp. 61-76). London, New York, San Francisco: European Association of Experimental Social Psychology and Academic Press.

Tajfel, H. (1981). Human groups and social categories, studies in social psychology. Cambridge: Cambridge University Press.

Umam, S. (2006). Radical Muslims in Indonesia: The

case of Ja’far Umar Thalib and the Laskar Jihad. Explorations: a graduate student journal of Southeast Asian Studies, 6 (1), 1-26.

Van Bruinessen, M. (2002). Genealogies of Islamic radicalism in post-Suharto Indonesia. South East Asia Research, 10 (2), 117-154.

Van Bruinessen, M. (2003, August). Post-Suharto Muslim engagements with civil society and democracy (Paper presented at the third

international conference and workshop ‘Indonesia in transition’, Jakarta). Retrieved April 20, 2013 from http://igitur-archive.library.uu.nl /let/2007-0312-083801/bruinessen_04_postsoehartomuslim.pdf.

Van Bruinessen, M. (2004, May). Traditionalist’ and ‘Islamist’ pesantren in contemporary Indonesia (Paper presented at the The international

institute for the study of Islam and modern world (ISIM) workshop on ‘The Madrasah in Asia’). Retrieved April 20, 2013 from http://eprints.umm.ac.id/1107/.

Van Klinken, G. (1996). Migrant moralities: Christians and nationalist politics in emerging Indonesia, a biographical approach (Doctoral dissertation, Griffith University, Brisbane).

Wahid, A. (Ed.). (2010). Ilusi negara Islam: Ekspansi gerakan Islam transnasional di Indonesia. Jakarta: Maarif Institute, Wahid Institute, dan LibForAll Foundation.

Wasino. (2005). Tanah, desa, dan penguasa: Sejarah pemilikan dan penguasaan tanah di pedesaan Jawa. Semarang: UNNES Press.

Weber, M. (1978). Economy and society: An outline of interpretive sociology (G. Roth & C. Wittich, Ed.). Berkeley: University of California.

White, B. N. F. (2004). Towards a social history of economic crises: Yogyakarta in the 1930s, 1960s and 1990s. In: H. Samuel & H. Schulte Nordholt (Eds.), Indonesia in transition: Rethinking civil society, region and crisis (pp. 195-220). Yogyakarta: Pustaka Pelajar.

Willis, A. T. (1977). Indonesian revival why two million came to Christ. South Pasadena: William Carey Library.

Zudianto, H. (2008). Kekuasaan sebagai waqaf politik. Yogyakarta: Kanisius.



DOI: https://doi.org/10.22146/jh.8708

Article Metrics

Abstract views : 4948 | views : 3483

Refbacks

  • There are currently no refbacks.




Copyright (c) 2016 Cahyo Pamungkas

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.