Peluang dan Tantangan Psikoterapi Islam
Abstract
Keywords
DOI: 10.22146/buletinpsikologi.67715
References
(APA), A. P. A. (2017). Ethical Principles of Psychologists and Code of Conduct. Retrieved July 16, 2021, from apa.org website: https://www.apa.org/ethics/codee
Akhmad, P. (2005). Terapi Ruqyah Sebagai Sarana Mengobati Orang Yang Tidak Sehat Mental. Jurnal Psikologi Islami, 1(1), 87–96.
Al-Qaththan, S. M. (2015). Pengantar Studi Ilmu Hadits (M. Abdurrahman, Ed.). Jakarta: Pustaka Al-Kautsar.
Anshori, & Abidin, Z. (2014). Format Baru Hubungan Sains Modern dan Islam (Studi Integrasi Keilmuan Atas UIN Yogyakarta dan Tiga Universitas Islam Swasta sebagai Upaya Membangun Sains Islam Seutuhnya Tahun 2007-2013). Profetika: Jurnal Studi Islam, 15(1), 90–108.
Ash-Shiddieqy, T. M. H. (2009). Sejarah dan Pengantar Ilmu Hadits (1st Ed). Semarang: Pustaka Rizki Putra.
Azizah, F. R. (2019). Mengembangkan Paradigma Integratif-Interkonektif Dalam Pendidikan Islam di Perguruan Tinggi (Pendekatan Interdisipliner dalam Studi Islam). Al-Tarbawi Al-Haditsah: Jurnal Pendidikan Islam, 4(2), 18–34.
Badri, M. (1979). The Dilemma of Muslim Psychologists. London: M.W.H. London Publishers.
Badri, M. (2013). Abū Zayd al-Balkhī’s Sustenance of The Soul: The Cognitive Behavior Therapy Of A Ninth Century Physician. London, United Kingdom: The International Institute Of Islamic Thought.
Baharuddin. (2004). Paradigma Psikologi Islami: Studi Tentang Elemen Psikologi Dari Al-Qur’an. Yogyakarta: Pustaka Pelajar.
Bai, R., Ye, P., Zhu, C., Zhao, W., & Zhang, J. (2012). Effect Of Salat Prayer And Exercise On Cognitive Functioning Of Hui Muslims Aged Sixty And Over. Social Behavior And Personality, 40(10), 1739–1748. https://doi.org/10.2224/sbp.2012.40.10.1739
Bakri, S., & Saifuddin, A. (2019). Sufi Healing: Integrasi Tasawuf dan Psikologi Dalam Penyembuhan Psikis dan Fisik. Depok: Rajagrafindo Persada.
Bhat, A. M. (2016). Human Psychology (fitrah) from Islamic Perspective. International Journal of Nusantara Islam, 4(2), 61–74. https://doi.org/10.15575/ijni.v4i2.1187
Cottone, R. R., & Tarvydas, V. (2016). Ethics and Decision Making in Counseling and Psychotherapy (4th ED). New York, New York, United States: Springer Publishing Company.
de Freitas Araujo, S. (2017). Toward a philosophical history of psychology: An alternative path for the future. Theory & Psychology, 27(1), 87–107. https://doi.org/10.1177/0959354316656062
Doufesh, H., Ibrahim, F., Ismail, N. A., & Ahmad, W. A. W. (2014). Effect of Muslim Prayer (Salat) on α Electroencephalography and Its Relationship with Autonomic Nervous System Activity. J Altern Complement Med, 20(7), 558–562. https://doi.org/10.1089/acm.2013.0426
Fadilah, R. (2015). Pengaruh Metoda Ruqyah Terhadap Penurunan Derajat Kecemasan. Tazkiya Journal of Psychology, 3(1), 101–112. https://doi.org/10.15408/tazkiya.v20i1.9196
Faiz, F. (2007). Kata Pengantar: Mengawal Perjalanan Paradigma. In M. A. Abdullah (Ed.), Islamic Studies : Dalam Paradigma Integrasi Interkoneksi (Sebuah Antologi) (p. viii). Yogyakarta: UIN Suka Press.
Fauzi. (2015). Guidelines For Ijtihad In Responding To The Contemporary Problems. Al Qalam: Jurnal Kajian Keislaman, 32(2), 260–283.
Frager, R. (2013). Heart, Self, and Soul: The Sufi Psychology of Growth, Balance, and Harmony. Wheaton, Illinois: Quest Books.
Groff, R. (2017). Causal Mechanisms and the Philosophy of Causation. Journal for the Theory of Social Behaviour, 47(4), 286–305. https://doi.org/10.1111/jtsb.12118
Haque, A., Khan, F., Keshavarzi, H., & Rothman, A. E. (2016). Integrating Islamic Traditions in Modern Psychology: Research Trends in Last Ten Years. Journal of Muslim Mental Health, 10(1), 75–100. https://doi.org/10.3998/jmmh.10381607.0010.107
Henry, H. M. (2013). Spiritual Energy of Islamic Prayers as a Catalyst for Psychotherapy. Journal of Religion and Health, 54(2). https://doi.org/10.1007/s10943-013-9780-4
Iberg, J. R. (2001). Unconditional positive regard: constituent activities. In J. Bozarth & P. Wilkins (Eds.), Rogers’ Therapeutic Conditions: Evolution, Theory And Practice (Vol. 3, pp. 155–171). Wyastone Business Park, Wyastone Leys, Monmouth: PCCS Books.
Islam, M. S., & Samsudin, S. (2020). Characteristics, Importance and Objectives of Research: An Overview of the Indispensable of Ethical Research. International Journal of Scientific and Research Publications, 10(5), 331–335. https://doi.org/10.29322/IJSRP.10.05.2020.p10138
Istikhari, N. (2016). Dilema Integrasi Tasawuf dan Psikoterapi Dalam Kelanjutan Islamisasi Psikologi. ’Anil Islam, 9(2), 300–327.
Jamal, N. (2017). Model-Model Integrasi Keilmuan Perguruan Tinggi Keagamaan Islam. Kabilah, 2(1), 82–101.
Jayanti, A. M., Nashori, F., & Rumiani, R. (2019). Terapi Ruqyah Syar’iyyah Meningkatkan Kebahagiaan Perempuan Korban Kekerasan Dalam Rumah Tangga. Jurnal Intervensi Psikologi (JIP), 11(2), 111–122. https://doi.org/10.20885/intervensipsikologi.vol11.iss2.art5
Kartika, U., Rosa, E. M., Permana, I., & Primanda, Y. (2016). Pengaruh Shalat dalam Menurunkan Tingkat Ansietas dan Kadar Glukosa Darah pada Pasien Diabetes Mellitus Tipe 2. Journal of Nursing and Health, 2(1), 29–34.
Kuntowijoyo. (2006). Islam Sebagai Ilmu: Epistemologi, Metodologi, dan Etika. Yogyakarta: Tiara Wacana.
Kusmanto, T. Y. (2017). Gerakan Sosial Keagamaan pada Komunitas Urban: Studi Kasus Gerakan Pengajian Ahad Pagi Bersama di Palebon, Pedurungan, Kota Semarang. JSW (Jurnal Sosiologi Walisongo), 1(1), 79–98. https://doi.org/10.21580/jsw.2017.1.1.1940
Lake, J. H. (2012). The Future of Mental Health Care Toward an Integrative Paradigm. In L. LAbate (Ed.), Mental Illnesses – Evaluation, Treatments and Implications (pp. 453–476). London, United Kingdom: Intechopen. https://doi.org/10.5772/30534
Lestari, P. (2013). Metode Terapi dan Rehabilitasi Korban Napza di Pondok Pesantren Suryalaya Tasikmalaya. SOCIA: Jurnal Ilmu-Ilmu Sosial, 10(2), 100–107. https://doi.org/10.21831/socia.v10i2.5346
Lestari, Y. S. (2018). Politik Identitas Di Indonesia: Antara Nasionalisme Dan Agama. Journal of Politics and Policy, 1(1), 19–30.
Linden, M. (2012). How to Define, Find and Classify Side Effects in Psychotherapy: From Unwanted Events to Adverse Treatment Reactions. Clinical Psychology and Psychotherapy, 20(4), 286–296. https://doi.org/10.1002/cpp.1765 How
Linden, M., & Schermuly-Haupt, M. L. (2014). Definition, assessment and rate of psychotherapy side effects. World Psychiatry, 13(3), 306–309. https://doi.org/10.1002/wps.20153
Mahmud, Y., Paat, C. J., & Lesawengen, L. (2020). Jilbab Sebagai Gaya Hidup Modern Di Kalangan Mahasiswi Fakultas Ilmu Sosial Dan Politik Universitas Sam Ratulangi. Jurnal Holistik, 13(3), 1–14.
Mahoney, J. (2008). Toward a Unified Theory of Causality. Comparative Political Studies, 41(4/5), 412–436. https://doi.org/10.1177/0010414007313115
Mansur, A. (2019). Islam Normatif Dan Historis (Faktual): Ziarah Epistemologi Integratif-Interkonektif dalam Pendidikan. POTENSIA: Jurnal Kependidikan Islam, 5(1), 79–98. https://doi.org/10.24014/potensia.v5i1.6485
Mohamed, Y. (1996). Fitrah: Islamic concept of human nature. London, United Kingdom: Ta-Ha Publishers.
Mujib, A. (2017). Teori Kepribadian: Perspektif Psikologi Islam. Depok: RajaGrafindo Persada.
Mundra, A. (2017). Naturalism, Normativity, and the Study of Religion. Religions, 8(10), 220. https://doi.org/10.3390/rel8100220
Musfihin, M. (2019). Keseimbangan Badan dan Jiwa Perspektif Abu Zaid Al-Balkhi. Jurnal Studia Insania, 7(1), 66–75. https://doi.org/10.18592/jsi.v7i1.2632
Nahrin, K. (2015). Objectivity and Ethics in Empirical Research. International Journal of Scientific and Research Publications, 5(7), 2250–3153.
Nashori, F., Diana, R. R., & Hidayat, B. (2019). The trends in islamic psychology in Indonesia. In R. W. Hood & S. Cheruvallil-Contractor (Eds.), Research in the social scientific study of religion (Vol. 30, pp. 162– 180). Leiden: Brill. https://doi.org/10.1163/9789004416987_010
Pope, K. S., & Vasquez, M. J. T. (2016). Ethics in Psychotherapy and Counseling: A Practical Guide (6th Ed). Hoboken, New Jersey, United States: John Wiley & Sons.
Pransiska, T. (2017). Menakar pendekatan teologis-normatif dalam memahami agama di era pluralitas agama di Indonesia. <span style="font-size: 11pt; font-family: 'Palatino Linotype',serif; color: #00000a; background
Refbacks
- There are currently no refbacks.
Copyright (c) 2022 Buletin Psikologi
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.