IDENTITAS JEMAAH AHMADIYAH INDONESIA DALAM KONTEKS MULTIKULTURAL

https://doi.org/10.22146/jh.5227

Flavius Floris Andries(1*), Mohtar Maso’ed(2), Zainal Abidin Bagir(3)

(1) Sekolah Tinggi Agama Kristen Protestan Negeri, Ambon
(2) Sekolah Tinggi Agama Kristen Protestan Negeri, Ambon
(3) Sekolah Tinggi Agama Kristen Protestan Negeri, Ambon
(*) Corresponding Author

Abstract


Jemaah Ahmadiyah Indonesia (JAI) is known as a group on behalf of themselves as part of Islam adherents, however, their acceptance as part of Islam become an issue led to the creation of conflict. Although by law, their existence in citizenship context is legal, but in public service is often made difficult, due to intervention of the interest groups and affiliate with the state. Disclaimer of JAI identity of Islam by Islamist group was not limited to the theological issues, dogmatic, but it extends to the social issues and public sphere policy. It can be found through postponement case of e-ID card service for the JAI community in Manis Lor village, Jalaksana District, Kuningan regency of West Java. By using a qualitative research methods, this research aims to identify and understand the basic reasons of the e-ID card service postponement for the JAI community and find out who the actor affecting these e-ID service postponement. Through interviews with several informant from government, that is executive, and legislative, and mass organizations were influential in the regency, and own JAI community, as well as document review, it was found that the e-ID services postponement for the JAI community in Kuningan West Java, was not apart from the role of local politics, Islamic mass organizations, thus it can be concluded that ID card services postponement for JAI in Kuningan are not limited to identity issue related to theological doctrine, but also the impact of the political bargaining at the local level related to the electoral votes winnings, and other parties to the influence of Islamic mass organizations that want to maintain status quo and power. Negotiation of interests between government and mass organization to make JAI as the power object led to discrimination against JAI as minorities in obtaining their rights as citizens.

Keywords


citizens, ID cards, Identity, JAI, multiculturalism

Full Text:

PDF


References

Anderson, Sybol. C. (2009). Hegel’s Theory of Recognition: From Oppression to Ethical Liberal Modernity. London and New York: Continum Books.

Appleby, Scott. (2002). The Ambivalency of the Sacret. USA: Pinguin Books.

Barker, Chris. (2006). Cultural Studies and Discourse Analysis a Dialogue on Language and Identity, London, Sage Publication.

Betrand, J. (2004). Nationalism and Ethnicity Conflict in Indonesia. USA: Canbridge University Press.

Becmann, Benda. (2010). Reflection on the Identity of Legal Anthropology. London: Oxford University Press.

Bikhu, Parekh. (2000). Rethingking Multiculturalism: Cultural Diversity and Political Theory. New York: Palgrave Publisher.

Brubaker, Rogers. (2004). Beyond Identity. USA: Cambridge University Press.

Calleb, Rosado. (1996). Toward a Definition of Multicultural, Essay on Change for Human System, www.Rosado.net/pdf/def_of.multiculturalism.

Eriksen, H. (2002). Ethnicity and Nationalism. Edisi Kedua. London: Pluto Press.

______. (2004). What is Anthropology? London: Pluto Press.

Faruqi, N.A. (1983). Ahmadiyah in the Service of Islam. California: Ahmadiyah Anjuman ish’at Islam, Inc.

Gutman, Amy. (1994). Multiculturalism: Examining the Politics of Recognition. Princenton, New Jersey: Pricenton University Press.

Hall, Stuart. (1996). Ethnicity and Difference dalam Eley. G and Suny.R.G (eds). Becoming National: A Reader. Oxford: Oxford University Press.

Hewitt, Jhon P. (2003). Self and Society, A Symbolic Interactionist Social Psychology. Boston: A&B Press.

Jenkins, Richard. (2008). Social Identity. Edisi Ketiga. London: Routledge.

Larri, Diamond and Plattner Marc F. (2000). Hubungan Sipil Militer dan Konsolidasi Demokrasi. Jakarta: Rajawali Press.

Lovell, Terry (ed). (2007). (Miss) Recognition Social Inequality and Social Justice: Fraser and Pierre Bordieu. London and New York: Routledge.

Madam, Sarup. (2002). Identity, Culture and Postmodern World. Edinburg: Edinburg Univeristy Press.

Maso’ed, M. (2000). Kekerasan Kolektif, Kondisi dan Pemicu. Yogyakarta: P3PK UGM.

McGuice, Meredith B. (1981). Religion: The Social Context. California: Wadsworth Publishing Company.

Migdal, Joe. (1998). Strong Society and Weak State: State–Societies Relation and State Capabilities in Third World. Princenton: Princenton University Press.

Mujib, Ibnu dan Rumahuru Yance Z. (2010). Paradigma Transformatif: masyarakat Dialog: Membangun Fondasi Dialog Agama-Agama Berbasis Teologi Humanis. Yogyakarta: Pustaka Pelajar.

Mujiburrahman. (2006). Feeling Threatened: Muslim Christian Relation in Indonesia’s New Order. ISIM Leiden: Amsterdam University Press.

Plumer, K. (1999). “Identity” dalam Willyam Outhwhite dan Tom Bottemore (Eds.). The Blackwell Dictionary of Twentieth Century Social Through. Oxford: Blackwell Publisher.

Redekop, V. N. (2002). From Violence to Blesing. Ottawa: Novalis, Saint Paul University.

Schriffrin, De Fina, 2005, Discourses and Identity, London: Cambridge University Press.

Suryani, Luh DE. (2009). Media Massa dan Prospek Pluralisme: Upaya Melibatkan diri Dalam Pembentukan Opini Media,dalam Prospek Pluralisme Agama di Indonesia, (ed) herry Mety& Khairul Anwar, Yogyakarta, Institute Dian/Interfidei

Taylor, Charles. (1994). Multiculturalism: Examining the Politics of Recognition. Princenton, New Jersey: Pricenton University Press.

Van Meijl, T. and Meidema J. (Eds.). (2004). Shifting Images of Identity in The Pacific. Leiden: KITLV Press.

Van Klinken G. (2005). “Pelaku Baru Identitas Baru: Kekerasan Antarsuku pada Masa Pasca Suharto di Indonesia” dalam Dewi Fortuna Anwar (Ed.). Konflik Kekerasan Internal, Tinjauan Sejarah, Ekonomi-politik dan kebijakan di Asia Pasifik. Jakarta: Yayasan Obor Indonesia, KITLV-LIPI LASEMA-CNRS.

______. (2007). Perang Kota Kecil: Kekerasan Komunal dan Demokratisasi di Indonesia. Jakarta: Yayasan Obor Indonesia dan KITL-Jakarta.

Verkyuten, M. (2005). Identity and Cultural Diversity: What Social Psychology Can Teach Us. USA: Routledge.

Wirawan, I Wayan Ardhi. (2011). “Reproduction Identity Mechanism At Pasect Community in Mataram City, West Nusa Tenggara” dalam Jurnal Humaniora Volume 23, Nomor 2 Tahun 2011.

Wolters, W.G. (2001). Researches Project: The Making Civil Society in Historical Perspective, International Conference on Indonesian Transition, Yogyakarta, 22 Agustus -- 2 September, 2001.

Zully, Qodir. (2008). Nabi-Nabi Baru di Indonesia: Aliran-Aliran Keagamaan yang Disesatkan.Yogyakarta: Pustaka Pelajar.



DOI: https://doi.org/10.22146/jh.5227

Article Metrics

Abstract views : 2977 | views : 2724

Refbacks

  • There are currently no refbacks.




Copyright (c) 2014 Flavius Floris Andries, Mohtar Maso’ed, Zainal Abidin Bagir

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.